Church history -- Primitive and early church, ca. 30-600 -- Fiction
The cowed populace answered never a word, but the Zealots and swordsmen
swarmed to the broad tops of the walls with hoots of derision. Stones
rained down on the emissary for peace. They hissed his words with
shameless insults, and bade the Romans not draw back in cowardice
because this was Jewish Sabbath, but to come on and dare to try the
third strong wall. When the peace emissary would have shouted again,
those on the wall threw a naked dead body in his face.
The wild warrior blood of her Herod Arab ancestors surged through
Bernice’s veins. She knew then the urge that had driven her through the
Aqueduct. She could have leaped from the walls to join the Romans down
there fighting in carnival of blood had she been man. Why had she been
born woman—the tool—instead of man, the hand that wielded the tool?
She knew she was a rebel against Fate; but had not Herod the Great been
rebel, too, till he mastered Fate and made himself King? She tore her
purple girdle from her waist and waved it at the conquerors from the
turret window.
The Roman trumpets faded in fainter echo. The marchers and counter
marchers encircled the city in a ring of swords. Bernice from the Tower
saw that the hired Macedonian mercenaries had been thrust forward first.
She knew what that meant—these were the swordsmen of the world paid in
plunder—there would be no mercy. Those not slain would be sold as
slaves, the men for the mines, the women—for what? Was this the Kingdom
for which she grasped? A silence fell for a moment on the terrific
confused clamor within the city. A melancholy wail of woe came up from
the central valley between Temple and Palace, and some madman’s maniacal
scream resounded from the parapets to the Tower—“Woe—woe—woe is
Jerusalem! How is that great Babylon drunk with the blood of the
prophets fallen! Jerusalem shall fall this day! There shall not be left
one stone upon another.”
“Were not those the very words of our Lord, when you admired the beauty
of the Temple?” asked Mark. “Peter bade me to put that in his Gospel of
our Lord’s life.”
“So every disciple has related to me, and so I have written in His Life,
for the Greek churches of Asia,” answered the physician, Luke.
“And we thought he had come to set up earthly kingdom in this Temple,”
said the venerable Matthew. “And now we know it is a Kingdom not made
with hands for which all Time has prepared, and this earthly kingdom
shall vanish quite away for a New Heaven, and a New Earth. This is the
passing of the Old. These are the birth pangs to the New. Let us read
what the scrolls of the prophets have said.”
Public-domain text, read in full here on John Shaqi.
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