Church history -- Primitive and early church, ca. 30-600 -- Fiction
What wonder—he mused—the Greeks’ frieze across the top of the Temple
columns represented their huntress Deity as driving the wild horses of
the waves with the wind in their tossing manes out to the pasture
grounds of the ocean deeps? The Bishop dreaming in the garden between
his little Christian church and his house smiled; for though he was
Christian, he was also Greek; and never the sun came over the snowy
mountains in spring but he felt the wild lure of the huntress, Diana,
with her silver horn winding through the woods and caves, leading youth
captive in pursuit of the fleet-foot rainbow hours.
Something there was in the glad spring day of the beginning of time,
“when the morning stars sang together and all the Sons of God shouted
for joy.”
So sitting in the garden across the city square from the vast marble
Temple to Diana, he could not but smile gently to himself. Spite of
statue in silver like a spire to sky, and domes that vied in beauty the
opals of the snowy peaks, and friezes that were the glory of Grecian art
for two hundred years—not so many worshipers came from the seas and
hills to the Great Diana’s Temple. Especially, not so many worshipers
came to the Temple now that the Roman conqueror persisted in setting up
images of the Emperors to be worshiped equal with Diana. That very year,
vestal virgins had suffered death for refusing to offer incense to the
figure of the Roman Emperor—“Beast worship” it was now called among the
Greeks; and after the martyrdom of these vestals, the young Christian
Bishop reflected, his own little church had been crowded with new
adherents to the new faith.
The three vestal virgins had been accused of breaking their girdle vows;
but Onesimus knew the real cause of their death had been—they had
laughed at the Goddess Roma set up beside the Great Diana; and when the
Great Diana had failed to protect them, faith in her power had fallen
off. The people knew the Temple was a cheat to barter gain for sacrifice
and hold allegiance to Rome.
Books of Black Magic to the value of more than £2,000 had been burned at
Ephesus after Paul’s labors there; and what Paul had preached, Apollos
had confirmed, speaking from the very shrine of Diana, herself. Truly
what Paul “had planted, Apollos had watered, and God had given the
increase.” He thought of Ephesus, the third greatest city in the known
world, with its theater holding fifty thousand pleasure seekers, where
his little old half-blind, deformed Master, Paul, with the lion heart
and sword of the spirit had conquered the Prince of the Powers of the
Air—whether Black or White Magic, Onesimus did not know. He only knew
the Invisible King had conquered.
Public-domain text, read in full here on John Shaqi.
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