Church history -- Primitive and early church, ca. 30-600 -- Fiction
Aquila and Priscilla had won Apollos, the Gnostic, to Christ, and had
accompanied Paul to Ephesus; and when Paul had left Ephesus to go on to
Rome, it was Apollos who had driven the Christ message home; so that now
Ephesus, rather than Antioch, was the rallying point for the followers
in Asia. The fall of Jerusalem had dispersed all followers there to the
deserts of Asia and Egypt. The incursions of the victorious Roman Army
had driven the Jews from Antioch. At Ephesus must be the final stand of
the followers for the Christ against pagan god and Jewish legalism and
the Black Magic of the sorcerers, now a scourge over all the world.
Was Apollos an Apostate, “a wandering star,” as Peter and the others had
feared? Certainly, he had failed to come to the rescue of Paul, in
Corinth and Rome, when Paul’s need had been sore; but then, he had
defied the pagan gods in their own temples, while Paul always spoke from
Jewish synagogue, or from market place; and John had reported the
Master’s words—that those not against Him, were for Him; and Apollos
had one message and Paul another; and both led like Jacob’s ladder to
God.
Fewer and fewer animals from the mountain herds went to the Temple as
sacrifices; and the trade in little silver images of Diana had fallen
away so that the silversmiths had removed their booths from the Temple
columns. The space, where the silversmiths’ booths used to stand, now
was taken up with aged and infant ragged beggars, imploring alms from
the worshipers by day and by night, huddling to sleep behind the shelter
of the columns. He could see these poor shipwrecks of port life this
morning, shaking off their drowsiness and tatters to begin another dull
round of another dull day; and yet—and yet—the legend of Diana’s
silver hunting horn winding divine music through the mountain passes to
the sea was in the young Greek Bishop’s very soul.
The perfume of the morning flowers had no drugged night bloom. It was
clean, dew-washed, elusive as light. Dewdrops still lay on the lips of
the purple iris, the white narcissus, the voluptuous flaunting tulips.
Spider webs spun with diamonds of light and dew hung in the acacia and
oleander hedges. The great Easter lilies lifted royal spears of gold and
cups of nectar to greet the rising sun—easterly always pointed the
spears and cups to the sun god; and on the stone edge of the garden
fountain, a bird with a dash of sapphire blue and ruby red on his throat
was caroling love notes to burst his little palpitating heart.
Public-domain text, read in full here on John Shaqi.
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