But His adversaries are remorseless; they wound Him to the very depths of His spirit by bringing to Him the woman taken in adultery, and asking Him what they are to do with her. When this question was sprung upon Him, He saw in a moment the public humiliation designed by His adversaries. All eyes were turned upon Him, and for a few moments the embarrassment of One who was usually so self‐possessed was patent to all. He stooped as though He desired to write with His finger upon the ground. Was it shame at His dishonourable birth that compelled Him thus to lower His gaze? But the painful silence of expectation among the spectators did not last long. His adversaries repeated their question, He raised His head and spoke the undying words: “Let him that is without sin among you cast the first stone at her.” Incensed by His constant references to His heavenly Sonship, they endeavour at last to stone Him. He flees from the Temple and takes refuge in the Jordan uplands. His purpose is, at the next Passover, that of the year 37, here in the mountains which were blessed as Joseph’s portion, to offer His atoning death as that of the true paschal lamb, and with this act to quit the stage of the world’s history. He remained in hiding in order to avoid the risk of assassination by the emissaries of the Pharisees. In Bethany He receives the mysterious visit of the Greeks, who doubtless desired to tempt Him to raise the standard of revolt as a claimant of the Messiahship, but He refuses to be shaken in His determination to die. The washing of the disciples’ feet signifies their baptism with water, that they might thereafter receive the baptism of the Holy Spirit. Judas, the disciple whom Jesus loved, who was a man of much resource, helped Him to avoid being arrested as a disturber of the peace by arranging that the “betrayal” should take place on the evening before the Passover, in order that Jesus might die, as He desired, on the day of the Passover. For this service of love he was, in the secondary tradition, torn from the bosom of the Lord and branded as a traitor. XIII. RENAN _Ernest Renan._ La Vie de Jésus. 1863. Paris, Michel Lévy Frères. 462 pp. _E. de Pressensé._ Jésus‐Christ, son temps, sa vie, son œuvre. Paris, 1865. 684 pp.