The quest of the historical Jesus : $b a critical study of its progress from Reimarus to WredeSchweitzer, Albert
Religion
The quest of the historical Jesus : $b a critical study of its progress from Reimarus to Wrede
Schweitzer, Albert
Jesus Christ -- Biography -- History and criticism; Jesus Christ -- Historicity
In view of the method of treatment adopted by Renan there can, of course,
be no question of an historical plan. He brings in each saying at the
point where it seems most appropriate. None of them is passed over, but
none of them appears in its historical setting. He shifts individual
incidents hither and thither in the most arbitrary fashion. For example,
the coming of Jesus’ mother to seek Him (in the belief that He is beside
Himself) must belong to the later part of Jesus’ life, since it is out of
tone with the happy innocence of the earlier period. Certain scenes are
transposed from the later period to the earlier, because they are not
gloomy enough for the later time. Others again are made the basis of an
unwarranted generalisation. It is not enough that Jesus once rode upon an
ass while the disciples in the intoxication of joy cast their garments in
the way; according to Renan, He constantly rode about, even in Galilee,
upon a mule, “that favourite riding‐animal of the East, which is so docile
and sure‐footed and whose great dark eyes, shaded by long lashes, are full
of gentleness.” Sometimes the disciples surrounded Him with rustic pomp,
using their garments by way of carpeting. They laid them upon the mule
which carried Him, or spread them before Him on the way.
Scenes of little significance are sometimes elaborately described by Renan
while more important ones are barely touched on. “One day, indeed,” he
remarks in describing the first visit to Jerusalem, “anger seems to have,
as the saying goes, overmastered Him; He struck some of the miserable
chafferers with the scourge, and overthrew their tables.” Such is the
incidental fashion in which the cleansing of the temple was brought in. In
this way it is possible to smuggle in a miracle without giving any further
explanation of it. The miracle at Cana is brought, by means of the
following unobtrusive turn of phrase, into the account of the period of
success in Galilee. “One of His miracles was done by Jesus for the sole
purpose of increasing the happiness of a wedding‐party in a little country
town.”
Public-domain text, read in full here on John Shaqi.
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