Thus the disciples were prepared for anything rather than that which actually happened. Jesus had never said a word to them about His dying and rising again, otherwise they would not have so played the coward at His death, nor have been so astonished at His “resurrection.” The three or four sayings referring to these events must therefore have been put into His mouth later, in order to make it appear that He had foreseen these events in His original plan. How, then, did they get over this apparently annihilating blow? By falling back upon the second form of the Jewish Messianic hope. Hitherto their thoughts, like those of their Master, had been dominated by the political ideal of the prophets—the scion of David’s line who should appear as the political deliverer of the nation. But alongside of that there existed another Messianic expectation which transferred everything to the supernatural sphere. Appearing first in Daniel, this expectation can still be traced in the Apocalypses, in Justin’s “Dialogue with Trypho,” and in certain Rabbinic sayings. According to these—Reimarus makes use especially of the statements of Trypho—the Messiah is to appear twice; once in human lowliness, the second time upon the clouds of heaven. When the first _systema_, as Reimarus calls it, was annihilated by the death of Jesus, the disciples brought forward the second, and gathered followers who shared their expectation of a second coming of Jesus the Messiah. In order to get rid of the difficulty of the death of Jesus, they gave it the significance of a spiritual redemption—which had not previously entered their field of vision or that of Jesus Himself. But this spiritual interpretation of His death would not have helped them if they had not also invented the resurrection. Immediately after the death of Jesus, indeed, such an idea was far from their thoughts. They were in deadly fear and kept close within doors. “Soon, however, one and another ventures to slip out. They learn that no judicial search is being made for them.” Then they consider what is to be done. They did not take kindly to the idea of returning to their old haunts; on their journeyings the companions of the Messiah had forgotten how to work. They had seen that the preaching of the Kingdom of God will keep a man. Even when they had been sent out without wallet or money they had not lacked. The women who are mentioned in Luke viii. 2, 3, had made it their business to make good provision for the Messiah and His future ministers.