He went to Jerusalem, then, to fulfil the will of God. “It was God’s will that the preaching by which alone the people could be inwardly renewed and made into a real people of God should be recognised and organised by the national and religious authorities. To effect this through the existing authorities, or to realise it in some other way, such was the task which Jesus felt Himself called on to perform.” With his eyes upon this goal, behind which lay the near approach of the Kingdom of God, He set His face towards Jerusalem. “But nothing could be more natural than that out of the belief that He was engaged in a work which God had willed, there should arise an ever stronger belief in His personal vocation.” It was thus that the Messianic consciousness entered into Jesus’ thoughts. His conviction of His vocation had nothing to do with a political Messiahship, it was only gradually from the development of events that He was able to draw the inference that He was destined to the Messianic sovereignty, “it may have become more and more clear to Him, but it did not become a matter of absolute certainty.” It was only amid opposition, in deep dejection, in consequence of a powerful inner reaction against circumstances, that He came to recognise Himself with full conviction as the anointed of God. When it began to be bruited about that He was the Messiah, the rulers had Him arrested and handed Him over to the Procurator. Judas the traitor “had only been a short time among His followers, and only in those unquiet days at Jerusalem when the Master had scarcely any opportunity for private intercourse with him and for learning really to know him. He had not been with Jesus during the Galilaean days, and Jesus was consequently nothing more to him than the future ruler of the Kingdom of God.”