Jesus came under the notice of the Order immediately after His birth. As a child He was watched over at every step by the Brethren. At the feasts at Jerusalem Alexandrian Jews, secret members of the Essene Order, put themselves into communication with Him, explained to Him the falsity of the priests, inspired Him with a horror of the bloody sacrifices of the Temple, and made him acquainted with Socrates and Plato. This is set forth in dialogues of a hundred pages long. At the story of the death of Socrates, the boy bursts into a tempest of sobs which His friends are unable to calm. He longs to emulate the martyr‐death of the great Athenian. On the market‐place at Nazareth a mysterious Persian gives Him two sovereign remedies—one for affections of the eye, the other for nervous disorders. His father does his best for Him, teaching Him, along with His cousin John, afterwards the Baptist, about virtue and immortality. A priest belonging to the Essene Order, who makes their acquaintance disguised as a shepherd, and takes part in their conversations, leads the lads deeper into the knowledge of wisdom. At twelve years old, Jesus is already so far advanced that He argues with the Scribes in the Temple concerning miracles, maintaining the thesis that they are impossible. When they feel themselves ready to appear in public the two cousins take counsel together how they can best help the people. They agree to open the eyes of the people regarding the tyranny and hypocrisy of the priests. Through Haram, a prominent member of the Essene Order, Luke the physician is introduced to Jesus and places all his science at His disposal. In order to produce any effect they were obliged to practise accommodation to the superstitions of the people, and introduce their wisdom to them under the garb of folly, in the hope that, beguiled by its attractive exterior, the people would admit into their minds the revelation of rational truth, and after a time be able to emancipate themselves from superstition. Jesus, therefore, sees Himself obliged to appear in the rôle of the Messiah of popular expectation, and to make up His mind to work by means of miracles and illusions. About this He felt the gravest scruples. He was obliged, however, to obey the Order; and His scruples were quieted by the reminder of the lofty end which was to be reached by these means. At last, when it is pointed out to Him that even Moses had followed the same plan, He submits to the necessity. The influential Order undertakes the duty of stage‐managing the miracles, and that of maintaining His father. On the reception of Jesus into the number of the Brethren of the First Degree of the Order it is made known to Him that these Brethren are bound to face death in the cause of the Order; but that the Order, on its part, undertakes so to use the machinery and influence at its disposal that the last extremity shall always be avoided and the Brother mysteriously preserved from death.