The quest of the historical Jesus : $b a critical study of its progress from Reimarus to WredeSchweitzer, Albert
Religion
The quest of the historical Jesus : $b a critical study of its progress from Reimarus to Wrede
Schweitzer, Albert
Jesus Christ -- Biography -- History and criticism; Jesus Christ -- Historicity
The nature miracles suggest their own explanation. The walking on the
water was an illusion of the disciples. Jesus walked along the shore, and
in the mist was taken for a ghost by the alarmed and excited occupants of
the boat. When Jesus called to them, Peter threw himself into the water,
and was drawn to shore by Jesus just as he was sinking. Immediately after
taking Jesus into the boat they doubled a headland and drew clear of the
storm centre; they therefore supposed that He had calmed the sea by His
command. It was the same in the case where He was asleep during the storm.
When they waked Him He spoke to them about the wind and the weather. At
that moment they gained the shelter of a hill which protected them from
the wind that swept down the valley; and they marvelled among themselves
that even the winds and the sea obeyed their Messiah.
The feeding of the five thousand is explained in the following way. When
Jesus saw the multitude all hungered, He said to His disciples, “We will
set the rich people among them a good example, that they may share their
supplies with the others,” and he began to distribute His own provisions,
and those of the disciples, to the people who were sitting near them. The
example had its effect, and soon there was plenty for every one.
The explanation of the transfiguration is somewhat more complicated. While
Jesus was lingering with a few followers in this mountainous district He
had an interview upon a high mountain at night with two dignified‐looking
men whom His three companions took for Moses and Elias. These unknown
persons, as we learn from Luke ix. 31, informed Him of the fate which
awaited Him at Jerusalem. In the early morning, as the sun was rising, the
three disciples, only half awake, looked upwards from the hollow in which
they had been sleeping and saw Jesus with the two strangers upon the
higher part of the mountain, illuminated by the beams of the rising sun,
and heard them speak, now of the fate which threatened Him in the capital,
now of the duty of steadfastness and the hopes attached thereto, and
finally heard an exhortation addressed to themselves, bidding them ever to
hold Jesus to be the beloved Son of the Deity, whom they must obey....
Their drowsiness, and the clouds which in an autumnal sunrise float to and
fro over those mountains,(23) left them no clear recollection of what had
happened. This only added to the wonder of the vague undefined impression
of having been in contact with apparitions from a higher sphere. The three
who had been with Him on the mount never arrived at any more definite
knowledge of the facts, because Jesus forbade them to speak of what they
had seen until the end should come.
Public-domain text, read in full here on John Shaqi.
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