For a moment it seemed as though his rehabilitation would be accomplished. In January 1839 the noble‐minded Hitzig succeeded in getting him appointed to the vacant chair of dogmatics in Zurich. But the orthodox and pietist parties protested so vehemently that the Government was obliged to revoke the appointment. Strauss was pensioned off, without ever entering on his office. About that time his mother died. In 1841 he lost his father. When the estate came to be settled up, it was found that his affairs were in a less unsatisfactory condition than had been feared. Strauss was secure against want. The success of his second great work, his “Christian Theology” (published in 1840‐41), compensated him for his disappointment at Zurich. In conception it is perhaps even greater than the Life of Jesus; and in depth of thought it is to be classed with the most important contributions to theology. In spite of that it never attracted so much attention as the earlier work. Strauss continued to be known as the author of the Life of Jesus. Any further ground of offence which he might give was regarded as quite subsidiary. And the book contains matter for offence in no common degree. The point to which Strauss applies his criticism is the way in which the Christian theology which grew out of the ideas of the ancient world has been brought into harmony with the Christianity of rationalism and of speculative philosophy. Either, to use his own expression, both are so finely pulverised in the process—as in the case of Schleiermacher’s combination of Spinozism with Christianity—that it needs a sharp eye to rediscover the elements of the mixture; or the two are shaken together like water and oil, in which case the semblance of combination is only maintained so long as the shaking continues. For this crude procedure he desires to substitute a better method, based upon a preliminary historical criticism of dogma, in order that thought may no longer have to deal with the present form of Church theology, but with the ideas which worked as living forces in its formation.