There is an even worse result. Earth-hunger has been displaced by Money-hunger. Simple ideas of life must needs perish where the nature of a nation's life makes them difficult or impossible of attainment. A country-born youth might keep to the soil, if he saw the slightest hope that the soil would keep him; when he sees that this is impossible he files to cities, because he believes that there is more gold to be picked up in the city mire in a month than can be won from the ploughed fallow in a year. It is not until the altars of Pan are overthrown that the worship of Mammon is triumphant, and the mischief is that when the great god Pan is driven away he returns no more. When once Money-hunger seizes on a nation, that primitive and wholesome Earth-hunger--old as the primal Eden, where man's life began--is stifled at the birth; the spade and harrow rust, and instead of swords being beaten to ploughshares, ploughshares are beaten into swords for the use of soldiers who are the gladiators of commercial avarice; the wealth of the country runs into the swamp of speculation; the scripture of Nature is cast aside for the blotted pages of the betting-book; sport becomes not a means of recreation but of gambling; and instead of sturdy races bred upon the soil, and drawing from the soil solid qualities of mind and body, you have blighted and anaemic races, bred amid the populous disease of cities, and incapable of any task that shall demand steady energy, continuous thought, or sober powers of reflection or of will. CHAPTER V HEALTH AND ECONOMICS Enough has been said to show that I never heartily settled to a town life, and that the obstacle to content was my own character. Mere discontent with one's environment, however useful it may be as an irritant to prevent stagnation and brutish acquiescence, obviously does not carry one very far. Men may chafe for years at the conditions of their lot without in any way attempting to amend them. I soon came to see that I was in danger of falling into this condition of futility. I was, therefore, forced to face the question whether my continual inward protest against the kind of life which I led was founded on anything more stable than an opinion or a sentiment? No man ever yet took a positively heroic or original course for the sake of an opinion. Opinion must become conviction before it has any potency to change the ordering of life. I saw plainly that I must either bring my thoughts to the point of conviction or discard them altogether.