must needs be whose nerves are in perpetual agitation; and when, in chance excursions to the country, I compared my children with the children of cottagers and ploughmen, I felt that I had wronged them, I saw my children foredoomed, by an inexorable destiny, to a life at all points similar with my own. In course of time they also would become recruits in the narrow-chested, black-coated army of those who sit at desks. They would become slaves without having known the value of freedom; slaves not by capture but by heritage. More and more the thought began to gather shape, Was I getting the most, or the best, out of life? Was there no other kind of life in which toil was redeemed from baseness by its own inherent interest, no life which offered more of tranquil satisfaction and available, if humble, happiness? Day by day this thought sounded through my mind, and each fresh discouragement and disability of the life I led gave it sharper emphasis. At last the time came when I found an answer to it, and these chapters tell the story of my seeking and my finding. CHAPTER II GETTING THE BEST OUT OF LIFE The reader will perhaps say that the kind of miseries recounted in the previous chapter are more imaginary than real. Many thousands of people subsist in London upon narrow means, and do not find the life intolerable. They have their interests and pleasures, meagre enough when judged by a superior standard, but sufficient to maintain in them some of the vivacity of existence. No doubt this is true. I remember being struck some years ago by the remark of a person of distinction, equally acquainted with social life in its highest and its lowest forms. Mr. H., as I will call this person, said that the dismal pictures drawn by social novelists of life among the very poor were true in fact, but wrong in perspective. Novelists described what their own feelings would be if they were condemned to live the life of the disinherited city drudge, rather than the actual feelings of the drudge himself. A man of education, accustomed to easy means, would suffer tortures unspeakable if he were made to live in a single room of a populous and squalid tenement, and had to subsist upon a wage at once niggardly and precarious. He would be tormented with that memory of happier things, which we are told is a 'sorrow's crown of sorrow.' But the man who has known no other condition of life is unconscious of its misery. He has no standard of comparison. An environment which would drive a man of refinement to thoughts of suicide, does not produce so much as dissatisfaction in him. Hence there is far more happiness among the poor than we imagine. They see nothing deplorable in a lot to which they have become accustomed; they are as our first parents before their eyes were opened to a knowledge of good or evil; or, to take a less mythical illustration, they are as the contented savage, to whom the refinements of European civilisation are objects of ridicule