Transcriber's note:
Text enclosed by underscores is in italics (_italics_).
Text enclosed by equal signs is in bold face (=bold=).
Small capital text has been replaced with all capitals.
The carat character (^) indicates that the following letter is
superscripted (example: y^e).
* * * * *
The Quiver 11/1899
[Illustration: MOTHERHOOD.
_After the Picture by_ MISS IDA LOVERING.]
LADY DOCTORS IN HEATHEN LANDS
By the Author of "The Child Wives and Widows of India," Etc.
A garrison of snow-capped mountains; a valley smiling in Oriental
luxuriance; the gorgeous, romantic loveliness described in
"Lalla Rookh"--such are the general impressions of the land of
Kashmir. Dirt, disease, and degradation summed up its prevailing
characteristics in the eyes of an Englishman, who, in October, 1872,
toiled wearily over the Pir Panjal, 11,900 feet above the level of
the sea.
This was Dr. Elmslie's last journey. He hardly realised, as he
dragged his weary limbs over rough but familiar paths, that one
object for which he had struggled for years was practically
accomplished. He sank from exhaustion on the way, and the day
after his death Government granted permission for missionaries to
spend the winter in the Valley of Kashmir. Still farther was he
from knowing of another result of his labours. He had appealed to
Englishwomen to bring the gifts of healing to suffering and secluded
inmates of zenanas. Dr. Elmslie had found a direct way to the hearts
of prejudiced heathen men. The sick came to him for healing, and
learnt the meaning of his self-denying life.
[Illustration: (_Photo: Elliott and Fry._)
THE LATE DR. FANNY BUTLER.
(_At the time she went to India._)]
"Skin for skin, yea, all that a man hath will he give for his life,"
are ancient words of wisdom; but this rule has exceptions. To Hindu
women, at least, caste is dearer than life. It would be as easy
to restore the down to a bruised butterfly's wing as to give back
self-respect, and with it all that makes life worth living, to a
zenana lady who has been exposed to the gaze or touch of a man other
than a near relation. Custom of the country debars a respectable
woman from receiving ministry to body, soul, or mind, unless it
comes from one of her own sex. Dr. Elmslie's appeal resulted in Miss
Fanny Butler's offer of service to the Indian Female Normal School
and Instruction Society. She was the first enrolled student of the
London School of Medicine, which had just been transferred from
Edinburgh, and passed second out of one hundred and twenty-three
candidates, one hundred and nineteen of whom were men, in the
Preliminary Arts Examination. She went to India in October, 1880,
the first fully qualified medical missionary to women.
Public-domain text, read in full here on John Shaqi.
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