She still adhered to Winifred Inger. But a sort of nausea was coming over her. She loved her mistress. But a heavy, clogged sense of deadness began to gather upon her, from the other woman’s contact. And sometimes she thought Winifred was ugly, clayey. Her female hips seemed big and earthy, her ankles and her arms were too thick. She wanted some fine intensity, instead of this heavy cleaving of moist clay, that cleaves because it has no life of its own. Winifred still loved Ursula. She had a passion for the fine flame of the girl, she served her endlessly, would have done anything for her. “Come with me to London,” she pleaded to the girl. “I will make it nice for you,—you shall do lots of things you will enjoy.” “No,” said Ursula, stubbornly and dully. “No, I don’t want to go to London, I want to be by myself.” Winifred knew what this meant. She knew that Ursula was beginning to reject her. The fine, unquenchable flame of the younger girl would consent no more to mingle with the perverted life of the elder woman. Winifred knew it would come. But she too was proud. At the bottom of her was a black pit of despair. She knew perfectly well that Ursula would cast her off. And that seemed like the end of her life. But she was too hopeless to rage. Wisely, economizing what was left of Ursula’s love, she went away to London, leaving the beloved girl alone. And after a fortnight, Ursula’s letters became tender again, loving. Her Uncle Tom had invited her to go and stay with him. He was managing a big, new colliery in Yorkshire. Would Winifred come too? For now Ursula was imagining marriage for Winifred. She wanted her to marry her Uncle Tom. Winifred knew this. She said she would come to Wiggiston. She would now let fate do as it liked with her, since there was nothing remaining to be done. Tom Brangwen also saw Ursula’s intention. He too was at the end of his desires. He had done the things he had wanted to. They had all ended in a disintegrated lifelessness of soul, which he hid under an utterly tolerant good-humour. He no longer cared about anything on earth, neither man nor woman, nor God nor humanity. He had come to a stability of nullification. He did not care any more, neither about his body nor about his soul. Only he would preserve intact his own life. Only the simple, superficial fact of living persisted. He was still healthy. He lived. Therefore he would fill each moment. That had always been his creed. It was not instinctive easiness: it was the inevitable outcome of his nature. When he was in the absolute privacy of his own life, he did as he pleased, unscrupulous, without any ulterior thought. He believed neither in good nor evil. Each moment was like a separate little island, isolated from time, and blank, unconditioned by time.