There may be communities now such as St. Marys was twenty-five years ago, but one goes far to find them. Electricity has altered their distinctive character. The traffic of half a continent glided majestically past these wooded shores, with the deep blast of whistles as the great vessels edged gingerly into the Government lock across the river to be lifted to Superior, and another farewell blast as they pushed slowly out, and lastly a trail of vanishing black smoke as they dwindled westward to the inland sea. For seven months this procession passed the town but never halted, till the people of St. Marys felt like the farmer who, in mid field, waves a friendly hand to a speeding train. As a result folk knew each other to a degree which some would call insufferably well, and yet they did not weary. It was a curious condition in which life had few secrets and yet an ample privacy. There was, as it happened, little to secrete, and simultaneously there was no straining of hospitality. In these close quarters each was aware that the others knew what he or she could reasonably do, and, in natural consequence, did it with grace and simple ease. For years before the railway pushed up from Sudbury, the outer world was brought into touch when the bows of the bi-weekly steamer bumped softly against the big stringers of Filmer's dock, and papers and letters were thrown on a buckboard and galloped to the post office where presently the community gathered and talked. There was no telephone to jangle, no electric light and no waterworks, but in the soil of St. Marys were springs of sweet water, and through the windows came the soft glow of lamplight as evening closed in, and the shuffle of feet on the porch announced the visitor. It was from the river and the close encircling forest that St. Marys took on its atmosphere. The maple bush was full of game, and the beaver built their curving dams in tamarac thickets within three miles of the village. It was a common thing to kill Sunday's dinner in a two hours stroll from Filmer's store, and, at the foot of the rapids where the Indians pushed their long canoes up to the edge of the white water, there were great, silver fish for the taking. The ducks halted for a rest on their way north and within a stone's throw of the Bishop's big, square house, the geese used to alight in a cornfield, sometimes on a Sunday morning. On such occasions the Bishop experienced keen embarrassment, for he was a good shot and a good sportsman. In springtime the Indians would come up from the settlement with mink and otter which they traded at Filmer's store for bags of brown sugar, and, these, being silently transported to the bush, would shortly reappear as quantities of genuine Indian maple sugar, which Filmer's clerks sold to Filmer's friends with absolute gravity, the nature of the thing being perfectly understood on both sides of the counter. As to local