The Raven, and The Philosophy of Composition — John Shaqi
The Raven, and The Philosophy of CompositionPoe, Edgar Allan
General
The Raven, and The Philosophy of Composition
Poe, Edgar Allan
English language -- Rhetoric; Fantasy poetry, American; Ravens -- Poetry
My next thought concerned the choice of an impression, or effect, to be
conveyed; and here I may as well observe that, throughout the
construction, I kept steadily in view the design of rendering the work
universally appreciable. I should be carried too far out of my immediate
topic were I to demonstrate a point upon which I have repeatedly
insisted, and which, with the poetical, stands not in the slightest need
of demonstration—the point, I mean, that Beauty is the sole legitimate
province of the poem. A few words, however, in elucidation of my real
meaning, which some of my friends have evinced a disposition to
misrepresent. That pleasure which is at once the most intense, the most
elevating, and the most pure, is, I believe, found in the contemplation
of the beautiful. When, indeed, men speak of Beauty, they mean,
precisely, not a quality, as is supposed, but an effect; they refer, in
short, just to that intense and pure elevation of soul—not of intellect,
or of heart—upon which I have commented, and which is experienced in
consequence of contemplating “the beautiful.” Now I designate Beauty as
the province of the poem, merely because it is an obvious rule of Art
that effects should be made to spring from direct causes—that objects
should be attained through means best adapted for their attainment—no
one as yet having been weak enough to deny that the peculiar elevation
alluded to is most readily attained in the poem. Now the object, Truth,
or the satisfaction of the intellect, and the object, Passion, or the
excitement of the heart, are, although attainable, to a certain extent,
in poetry, far more readily attainable in prose. Truth, in fact, demands
a precision, and Passion a homeliness (the truly passionate will
comprehend me) which are absolutely antagonistic to that Beauty which, I
maintain, is the excitement, or pleasurable elevation, of the soul. It
by no means follows from anything here said, that Passion, or even
Truth, may not be introduced, and even profitably introduced, into a
poem—for they may serve in elucidation, or aid the general effect, as do
discords in music, by contrast—but the true artist will always contrive,
first, to tone them into proper subservience to the predominant aim,
and, secondly, to enveil them, as far as possible, in that Beauty which
is the atmosphere and the essence of the poem.
Regarding, then, Beauty as my province, my next question referred to the
tone of its highest manifestation—and all experience has shown that this
tone is one of sadness. Beauty of whatever kind, in its supreme
development, invariably excites the sensitive soul to tears. Melancholy
is thus the most legitimate of all the poetical tones.
Public-domain text, read in full here on John Shaqi.
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