Christian life -- Fiction; Ozark Mountains -- Fiction; United States -- Social life and customs -- Fiction
Her profile, clean-chiselled, but daintily formed, was beautiful in its
gentle strength. Her hair was soft and silvery like the gray mist of the
river in the morning. Then she turned to greet me, and I saw her eyes.
Boy that I was then, and not given overmuch to serious thought, I knew
that the high, unwavering purpose, the loving sympathy, and tender
understanding that shone in the calm depth of those eyes could belong
only to one who habitually looks unafraid beyond all earthly scenes.
Only those who have learned thus to look beyond the material horizon of
our little day have that beautiful inner light which shone in the eyes
of Auntie Sue--the teacher of a backwoods school.
Auntie Sue had come to the Elbow Rock neighborhood the summer preceding
that fall when I first met her. She had grown too old, she said, with
her delightful little laugh, to be of much use in the larger schools of
the more thickly populated sections of the country. But she was still
far too young, she stoutly maintained, to be altogether useless.
Tom Warden, who lived just over the ridge from the schoolhouse, and
who was blessed with the largest wife, the largest family, and the most
pretentious farm in the county, had kinsfolk somewhere in Illinois.
Through these relatives of the Ozark farmer Miss Susan Wakefield had
learned of the needs of the Elbow Rock school, and so, finally, had
come into the hills. It was the influential Tom who secured for her the
modest position. It was the motherly Mrs. Tom who made her at home in
the Warden household. It was the Warden boys and girls who first called
her “Auntie Sue.” But it was Auntie Sue herself who won so large a place
in the hearts of the simple mountain folk of the district that she
held her position year after year, until she finally gave up teaching
altogether.
Not one of her Ozark friends ever came to know in detail the history of
this remarkable woman's life. It was known in a general way that she
was born in Connecticut; that she had a brother somewhere in some
South-American country; that two other brothers had been killed in the
Civil War; that she had taught in the lower and intermediate grades of
public schools in various places all the years of her womanhood. Also,
it was known that she had never married.
“And that,” said Uncle Lige Potter, voicing the unanimous opinion,
of the countryside, “is a doggone funny thing and plumb unnatural,
considerin' the kind of woman she is.”
To which Lem Jordan,--who was then living with his fourth wife, and
might therefore be held to speak with a degree of authority,--added:
“Hit sure is a dad burned shame, an' a plumb disgrace to the men of this
here country, when you come to look at the sort of wimmen most of 'em
are a marryin' most of the time.”
Public-domain text, read in full here on John Shaqi.
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