The remainder of the chapter contains warnings of the trials that will befall the apostles on their mission, admonitions against losing their courage and promises of the rewards that will follow the faithful performance of their work. Jesus also predicts the family dissensions that will accompany the gradual introduction of His Gospel, and in that connection uses the expression: "Think not that I am come to send peace on earth; I came not to send peace, but a sword" (Matt. X:34). The place of this statement is not fixed, nor the time, except that it appears in the narrative after the Sermon on the Mount and the raising of Jairus' daughter. Mark tells how Jesus went "up into a mountain and calleth unto Him whom he would" (Mark III:13). He then "ordained twelve, that they should be with Him, and that He might send them forth to preach" (Mark III:14). Then follow the names of the twelve apostles, the calling of four of whom Mark had already related (Mark I:16-20). At a somewhat later time he tells of the sending forth of the twelve apostles, but condenses the instructions to them into four verses (Mark VI:7-13). Luke tells that Jesus, "having gone out into a mountain to pray, called unto Him His disciples, and of them He chose twelve, whom also He named apostles" (Luke VI:13, 14). The calling of Andrew, Peter, James and John, and of Levi (if he were one of the apostles) had already been given (Luke V:1-10, 27, 28). The instructions to the apostles appear later in his narrative and are condensed into three verses (Luke IX:1-6). Luke alone of the four evangelists tells that, at a later date, Jesus "appointed other seventy also" to go before Him and preach (Luke X:1). To these seventy are given instructions similar to those given to the twelve in Matthew (Luke X:2-12). John tells of the calling of Andrew, Peter and Philip (John I:40, 41, 43), but has no account of any special instructions given to the apostles.[28] THE TEMPERATE LIFE In rebuking the obduracy of the then generation of the Jews, Jesus illustrates His view of right living, viz: temperance in all things. "For John came neither eating nor drinking, and they say, He hath a devil. The Son of Man came eating and drinking, and they say, Behold a man gluttonous and a wine bibber, a friend of publicans and sinners" (Matt. XI:18, 19).