The three other evangelists are silent as to these incidents and do not mention any relationship between Jesus and John. BIRTH AND CHILDHOOD Mark and John furnish no information as to the life of Jesus prior to His baptism by John. Both Matthew and Luke agree in giving Bethlehem of Judæa as the place of Jesus' birth. Apparently Matthew considered Bethlehem the then residence of Joseph and Mary, for he says nothing of their presence there being temporary, and Joseph, when he returned from Egypt, was going back to Judæa (Bethlehem), but, on being warned of God in a dream, "he turned aside into the parts of Galilee; and he came and dwelt in a city called Nazareth" (Matt. II:22, 23). Luke, however, says that Joseph and Mary came down to Bethlehem from Nazareth to be taxed (or enrolled), and, because there was no room for them in the inn, Jesus, when born, was laid in a manger. Matthew does not mention any manger, but, on the other hand, the "wise men of the East" find the family in "the house," as would be natural if Bethlehem was Joseph's residence (Matt. II:11). Matthew alone tells the story of the visit of the wise men from the East (Matt. II:1-2). He does not tell us the country from which they came, nor how they learned of the approaching birth of Jesus, the usual _deus ex machina_ of Matthew and Luke--an angel in a dream--not being used here, although he appears in warning the wise men not to see Herod on their return (Matt. II:12). Matthew also relates that it was revealed to the "wise men" that Jesus was to be "king of the Jews" (Matt. II:2). But Jesus never used this title as applying to Himself, and, that He did use it, was one of the "false" charges made against Him at His trial (John XVIII:33, 34, 36). Luke also has a visit to the new born Jesus, but it is of shepherds "in the same country," instead of strangers from the East. To these shepherds appeared, not a star, but first one angel and then "a multitude of the heavenly host." This gives Luke the opportunity to introduce a beautiful hymn of greeting to the new born Babe, which is entirely lacking in Matthew (Luke II:10-14). The shepherds did their homage by "glorifying and praising God," instead of by gifts of gold and frankincense and myrrh (Matt. II:11). Matthew is the only one of the evangelists to tell of the slaying by Herod of "all the children that were in Bethlehem and in all the coasts thereof from two years old and under," and the flight of Joseph and Mary to Egypt (Matt. II:16-23).[11] Luke alone tells of the visit to the temple when Jesus was twelve years old, and of His meeting the "doctors," "both hearing them and asking them questions" (Luke II:46).[12] BAPTISM OF JESUS John's baptism of Jesus is the first event in the latter's life which all four evangelists unite in recording. The earlier events related by Matthew and Luke--Mark and John either do not know, or do not believe, or do not deem worth recording.