The Real Jesus of the Four GospelsAtwater, John Birdseye
Religion
The Real Jesus of the Four Gospels
Atwater, John Birdseye
Jesus Christ -- Biography
While Jesus never applies to Himself the title of "Son of David," yet
His claim to this lineage must have been widely circulated, since He is
given this title not only by the Jews (Matt. IX:27; XII:23; XX:30;
XXI:9, 15; Mark X:47; XI:10; Luke I:32; XVIII:38), but also by the
Gentiles (Matt. XV:22). His silence and failure to object, when so
addressed, certainly constitutes a tacit approval of this description of
Himself. But He could only be a descendant of David by reason of the
fact that Joseph was His father. Undoubtedly Matthew and Luke inserted
in their narratives these two genealogies of Joseph to prove a direct
descent of Jesus from David through the paternity of Joseph. The Cadman
theory of tracing a descent from David through Mary was not known to the
evangelists (Matt. I:16; Luke II:4).
In His meetings with his family, while He seems rather cool and
indifferent to them, there is no intimation that His relationship to
them is not the ordinary one of son and brother (Matt. XII:47; Mark
III:31; Luke VIII:19, 20; XI:28; John II:1, 12).
Jesus never refers to the Holy Ghost as His father, and, on four
occasions only, calls Himself the "Son of God" (John III:16-18; V:20;
IX:35; XI:4). None of the events in connection with which the term is
used by John, are related in either of the three other Gospels. But this
term would convey to His hearers no other significance than that with
which they were familiar from the Old Testament, where it is applied to
beings inferior to God (Gen. VI:2; Job I:6; II:1; XXXVIII:7; Ps.
LXXXII:6; 2 Sam. VII:14). But this is very far from the attribute
ascribed to Jesus through the miraculous conception, of being the equal
of, or one with, God. Jesus Himself refers to others as being the
"children of God" (Luke XX:36; Matt. V:45), and He speaks constantly of
God being the "Father" of His hearers (Matt. V:16, 45; VI:1, 6, 14;
XVIII:14 _et passim_). Apparently He makes no distinction between this
"fatherhood," as related to others, and as related to Himself. For
instance, He tells Mary to go to His disciples and say unto them, "I
ascend unto my Father, and _your_ Father and to _my_ God and _your_ God"
(John XX:17).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account