The Real Shelley. New Views of the Poet's Life. Vol. 1 (of 2)Jeaffreson, John Cordy
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The Real Shelley. New Views of the Poet's Life. Vol. 1 (of 2)
Jeaffreson, John Cordy
Poets, English -- 19th century -- Biography; Shelley, Percy Bysshe, 1792-1822
This is the substance of Hogg's prolix account of his own expulsion; an
account at conflict in one important particular with Shelley's narrative
of his expulsion, and affording several grounds for declaring it
untruthful. Two writs--one of them certainly a writ of expulsion, and the
other presumably a writ of expulsion--having been drawn up before Shelley
entered the common-room, and Hogg having been told that whilst the one
writ was given to Shelley the other was reserved by the 'dons,' the
north-countryman had good ground for thinking the writ so reserved was the
writ eventually given to him. If his account of the affair was truthful,
in respect to the brevity of the conference and quickness of the
proceedings, a third writ could not have been made out and sealed during
so short and stormy a conference. There is no reason (apart from certain
words of Hogg's narrative that seems to have been written disingenuously)
for thinking a third writ was substituted for the reserved writ. Hogg
cannot be supposed to have thought a third writ was so substituted. He
must have assumed at the time that the writ, put into his hand, was the
reserved writ of which Shelley had told him. In suggesting that the writ
put into his hand was drawn up during the warm colloquy (_in what
interval_ of it he could not _imagine_), Hogg must be thought to have
written disingenuously, the object of the disingenuous writing being to
cover a misdescription of the instrument itself. The writ having been
penned before Shelley entered the common-room, it cannot have alleged that
the sentence of expulsion was consequent on a 'contumacious refusal to
disavow the imported publication.' Possibly the offence was not specified
in the document. But if it was mentioned the instrument must have declared
the sentence consequent on the atheistical writing. Hogg's motive for
misdescribing the document is obvious. Smarting under the imputation of
atheism, the Church-and-State Tory freethinker to the last represented
himself to society as a sufferer from loyalty to his friend, and he
misdescribed the writ so as to make it harmonize with the creditable view
of his case.
Public-domain text, read in full here on John Shaqi.
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