The Real Shelley. New Views of the Poet's Life. Vol. 1 (of 2)Jeaffreson, John Cordy
History
The Real Shelley. New Views of the Poet's Life. Vol. 1 (of 2)
Jeaffreson, John Cordy
Poets, English -- 19th century -- Biography; Shelley, Percy Bysshe, 1792-1822
'I wrote,' he says, 'a short note to the Master and Fellows, in which,
as far as I can remember a very hasty composition after a long
interval, I briefly expressed my sorrow at the treatment my friend had
experienced, and my hope that they would reconsider their sentence,
since, by the same course of proceedings, myself, or any other person,
might be subjected to the same penalty, and to the imputation of equal
guilt. The note was despatched; the conclave was still sitting; and in
an instant the porter came to summon me to attend, bearing in his
countenance a promise of the reception which I was about to find. The
angry and troubled air of men, assembled to commit injustice according
to established forms, was then new to me; but a native instinct told
me, as soon as I entered the room, that it was an affair of party;
that whatever could conciliate the favour of the patrons was to be
done without scruple; and whatever could tend to impede preferment was
to be brushed away without remorse. The glowing Master produced my
poor note. I acknowledged it; and he forthwith put into my hands, not
less abruptly, the little syllabus. "Did you write this?" he asked, as
fiercely as if I alone stood between him and the rich see of Durham. I
attempted, submissively, to point out to him the extreme unfairness of
the question; the injustice of punishing Shelley for refusing to
answer it.... When I was silent, the Master told me to retire, and to
consider whether I was resolved to persist in my refusal.... I had
scarcely passed the door, however, when I was recalled. The Master
again showed me the book, and hastily demanded whether I admitted or
denied that I was the author of it. I answered that I was fully
sensible of the many and great inconveniences of being dismissed with
disgrace from the University, and I specified some of them, and
expressed a humble hope that they would not impose such a mark of
discredit upon me without any cause. I lamented that it was impossible
either to admit or deny the publication,--no man of spirit could
submit to do so;--and that a sense of duty compelled me respectfully
to refuse to answer the question which had been proposed. "Then you
are expelled," said the Master angrily, in a loud, great voice. A
formal sentence, duly signed and sealed, was instantly put into my
hand; in what interval the instrument had been drawn up I cannot
imagine. The alleged offence was a contumacious refusal to disavow the
imputed publication. My eye glanced over it, and observing the word
_contumaciously_, I said, calmly, that I did not think that term was
justified by my behaviour.'
Public-domain text, read in full here on John Shaqi.
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