The Real Shelley. New Views of the Poet's Life. Vol. 1 (of 2)Jeaffreson, John Cordy
History
The Real Shelley. New Views of the Poet's Life. Vol. 1 (of 2)
Jeaffreson, John Cordy
Poets, English -- 19th century -- Biography; Shelley, Percy Bysshe, 1792-1822
During his stay at the public school, Shelley seems to have resided
successively at two different houses. Getting his information from old
Etonians, who had known the author of _Laon and Cythna_ at Eton, Mr.
Middleton certifies that the future poet boarded, in 1807, at the house of
Mr. Hexter, the writing-master, 'one of those extra masters, some of whom
resided at the College, and, holding an amphibious rank between the tutor
and the dame, were allowed to take boarders.' Subsequently he is found in
the house of Mr. Bethell, the tutor whom Mr. Packe (possibly with no more
justice than generosity) described half-a-century later as 'one of the
dullest men in the establishment.' What Mr. Packe's qualifications were
for passing judgment in this style on one of his former preceptors does
not appear; but the solitary epistle, which gives him a place in these
pages, would not warrant a confident opinion that brightness was Mr.
Packe's distinguishing characteristic. Fortunately, for school-masters,
evidence given to their discredit by former pupils is never regarded as
evidence of the highest quality by persons of discretion and judicial
fairness. Possibly Mr. Packe was as wrong about Mr. Bethell's intellect,
as he was about the date of the publication of _Zastrozzi_. But an idle
word to the defamation of the Eton tutor, with whom Shelley came into
conflict, was no word for Lady Shelley to withhold from the world. It has
long been the practice of the Shelleyan enthusiasts to think and speak the
worst of every one with whom the poet had a difference,--to blacken every
reputation that could be suspected of lowering the lustre of the poet, who
under auspicious circumstances 'might have been "the Saviour of the
World."'
That Shelley, on the girlish side of his nature, was no boy 'to take
kindly to fagging,' and on the masculine side of his nature was precisely
the boy to detest a system under which he might be licked with a bamboo or
a leather strap for hard-boiling an egg which he had been told to boil
lightly, no one is likely to question. But though it is certain he
disliked being made to fag, and more than probable that he showed this
dislike in ways to be resented, not only by the proprietors of fags, but
also by the most infantile of Etonian conservatives, readers are under no
obligation to accept for truth all the fine and melodramatic accounts of
the efforts made, and sufferings endured by the poet, in order to put an
end to so revolting a system of domestic tyranny.
Public-domain text, read in full here on John Shaqi.
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