The Real Shelley. New Views of the Poet's Life. Vol. 2 (of 2) — John Shaqi
The Real Shelley. New Views of the Poet's Life. Vol. 2 (of 2)Jeaffreson, John Cordy
History
The Real Shelley. New Views of the Poet's Life. Vol. 2 (of 2)
Jeaffreson, John Cordy
Poets, English -- 19th century -- Biography; Shelley, Percy Bysshe, 1792-1822
Nine errors of fact in half-a-page of light print by a gentleman who has
put himself before the world as an authority on matters of Shelleyan
story, and who in doing so has done not a little for the obscuration of
the record. Mr. Kegan Paul is one of those accurate writers, from whom Mr.
Froude has warned me not to differ. In due course something more will be
said of Mr. Kegan Paul’s services to Shelleyan research, but for the
moment readers are invited to give their attention to a more notable man
of letters.
Born at Wisbech, Co. Cambridge, on 3rd March, 1756, William Godwin was in
his fifty-sixth year when he received Shelley’s letter of entreaty for
sympathy and guidance. The son of a Dissenting minister, who never rose to
any eminence or a higher stipend than 60_l._ a-year in his vocation,
William Godwin was reared amongst people of lowly fortune and rude
manners, in the eastern counties, receiving in his boyhood, from teachers
of no singular efficiency, an education neither greatly better nor
greatly worse than the training ordinarily given to English boys of his
social degree in the later half of the last century. On escaping from
these schoolmasters, one of whom he had served in the capacity of an
usher, the future man of letters went to the Hoxton College in order to
qualify himself for his father’s calling; and on leaving that seminary he
officiated for a few years as a Non-conforming minister, preaching and
otherwise labouring in a way of life for which he soon discovered his
unfitness, first at Ware in Hertfordshire, then at Stowmarket in Suffolk,
and then at Beaconsfield, Co. Bucks. A volume of sermons, published some
while after their delivery to rural congregations, still remains in
evidence that if Godwin in his days of irregular reverence was as good a
preacher as the average Non-conforming pulpiteers of his period,
Dissenters were edified in George the Third’s earlier time with worse
sermons than is generally supposed.
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