Alexandra, Empress, consort of Nicholas II, Emperor of Russia, 1872-1918
Her occultism has been grossly exaggerated. Her superstitions were of
the most trivial description: she thought that a bright day was
propitious for a journey, that the gift of an ikon to her was not
propitious, but her fancy for the sign of the Swastika was not for the
Swastika as a _charm_, only as a symbol. She told me that the ancients
believed in the Swastika as the source of motion, the emblem of
Divinity. The significance of it as a “luck bringer” never crossed her
mind. “Faith, Love and Hope are _all_ that matter,” she would say. I
will readily admit that she possessed a strong element of mysticism
which coloured much of her life; this was akin to the “dreaming”
propensities of her grandfather, the Prince Consort, and environment,
and the Faith of her adoption fostered this mystic sense. English
writers condemn this trait. I have before me a book in which the author
quoted the opinion of one of the most bitter enemies of the Empress.
“Alexandra Feodorovna,” he says, “is an interesting type for future
psychologists, historians and dramatic authors ... a German Princess
educated in England, on the Russian Throne, a convert to a peasant’s
religious sect, and an adept at occultism. She is made of the substance
that those terrible, tyrannical Princesses of the XV-XVII centuries in
the western countries of Europe were made of; those Princesses who
united in their personality the despot Sovereign, bordering on the
witch, and skirting the fanatical visionary, who were completely in the
hands of their reactionary advisers, and their insinuating wily
confessors.”
I had read the book containing this extract before I began to write my
memories of the real Tsaritsa. I read many passages with eyes half
blinded with tears, sometimes I felt mine would be an impossible task.
How could I, an unknown name in England, attempt to combat such
statements? I am not assuming for one moment that the writer of the book
was ill-disposed towards the Empress; he wrote for posterity, setting
down his own opinion and that of others. But I am curious to know if he
ever knew the Empress personally, and if he ever shared the intimate
life of the Imperial Family. I did _both_--not only in the days before
and during the war, but also in the days of despair, when murder and
sudden death faced us at every turn. It was then no time for
pretence--but the Empress never changed; she was the same unselfish
soul, the same devoted mother and wife, the same loyal friend.
Public-domain text, read in full here on John Shaqi.
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