Alexandra, Empress, consort of Nicholas II, Emperor of Russia, 1872-1918
My grandmother, Mme Horvat, _née_ Baroness Pilar, was the sweetest of
women, and I loved her with a child’s passionate devotion. She used to
tell me all kinds of stories, and our old nurse ably seconded her.
Whenever we walked by the river, and I exclaimed at the beauty of the
lilies, I was thrilled anew by hearing how, long ago, when the Tartar
hordes descended on Beletskovka, the women and children used to wade
into the water, and shelter under the broad green lily-leaves until the
marauders had passed. The peasants at Revovka were extremely
superstitious, and they believed implicitly in witches and warlocks. It
was common knowledge that certain women possessed tails and bewitched
the cows, and woe betide the widow who mourned her husband too much! He
would assuredly return in the likeness of a big snake, and make an
unwelcome descent down the chimney. I was terribly scared by some of
these narratives, and I much preferred the pretty customs prevalent at
certain seasons, now vanished, alas! under the Bolshevik regime, since
the teaching of Lenin would seemingly only include the ritual of blood
in its category.
I chiefly remember the quaint methods of divination practised on New
Year’s Eve, when the girls of the village went out to listen at the
closed doors, and those who heard a man’s name mentioned were certain to
marry within the year. They varied these proceedings by throwing their
slippers over their heads, to see if they fell in the shape of anything
that might be construed into an initial letter. Others preferred to try
and catch the rays of the moon in a towel; all pretty gay conceits, dear
to the heart of girlhood, and, on St. Catharine’s Day, cherry tree
branches were put in water, and, if the bare wood blossomed by Xmas,
then marriage bells were about to ring.
Midsummer Day was sacred to the river, a survival doubtless of those
pagan customs which are so difficult to destroy. Large fires were
lighted along the river banks, and the village maidens, wearing wreaths,
leapt into the water, across the fires, and left the wreaths in the
river as an offering, perchance to the God of Streams. The next morning,
they set out to look for their wreaths, and those who were lucky enough
to find them discovered by the direction in which the wreath had been
washed up the way by which marriage would come.
The storks brought luck, and they were invited to sojourn with us by
means of wheels placed in the roofs on which they built their nests. The
solemn birds were family friends, and, whenever a baby stork fell from
its nest, everyone went to enormous trouble to put it back.
Public-domain text, read in full here on John Shaqi.
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