Alexandra, Empress, consort of Nicholas II, Emperor of Russia, 1872-1918
“Never mind,” said Rasputin, his steel eyes full of strange lights.
Then, addressing me: “To-morrow thy child will be well. Let me know if
this is not so.” And, bidding us farewell, he departed with his odd
escort.
Directly Rasputin had gone the child fell asleep, and the next morning
the threatened symptoms had disappeared, and his temperature was normal.
In a few days, greatly to the doctor’s amazement, he was quite well.
After this, I could hardly dispute Rasputin’s peculiar powers, and I
always saw him whenever he came to the Palace--this, on an average,
about once a month.
It is only fair to Rasputin to say that he derived no material benefits
from these visits, in fact, he once complained to me that he was never
even given his cab-fares!
Rasputin’s influence over the Empress was purely mystical. She had
always believed in the power of prayer--Rasputin strengthened her in
this belief, and I am sure that her perplexed soul was soothed by his
ministrations. There was absolutely no sensual attraction. It gives me
intense pain to touch on this subject, but I must not shrink from what I
consider to be my duty. I have heard the most dreadful stories of the
Empress--how, in the spirit of sacrifice she gave herself, and those
dear children to Rasputin, in order to prove that the sacrifice of the
body was acceptable to God. Such a monstrous thing never happened. But
when I have defended her, and said that Rasputin was a common man,
unpleasing to look on, dirty in his habits and uncouth in every respect,
I have been told that these defects matter nothing in certain types of
sensualism. I have put forward the indisputable fact that the Empress
was an intensely fastidious woman, that she possessed no “animal”
propensities, that her morals were the ultra-strict morals of her
grandmother. The answer to this has been that many fastidious and
super-moral women have been guilty of incomprehensible lapses, solely by
reason of their fastidious and moral qualities. If such examples exist,
why should not the Empress have done likewise?
Public-domain text, read in full here on John Shaqi.
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