The reality of prayerBounds, Edward M. (Edward McKendree)
Religion
The reality of prayer
Bounds, Edward M. (Edward McKendree)
Jesus Christ -- Prayers; Prayer -- Christianity
_A friend of mine in his journey is come to me, and I have nothing
to set before him! He knocks again. “Friend! lend me three loaves.”
He waits a while and then knocks again. “Friend! I must have three
loaves!” “Trouble me not: the door is now shut; I cannot rise and
give thee!” He stands still. He turns to go home. He comes back. He
knocks again. “Friend!” he cries. He puts his ear to the door. There
is a sound inside, and then the light of a candle shines through the
hole of the door. The bars of the door are drawn back, and he gets
not three loaves only, but as many as he needs. “And I say unto you,
Ask and it shall be given you; seek and ye shall find; knock and it
shall be opened unto you.”_
—ALEXANDER WHYTE, D.D.
Jesus Christ was the Divine Teacher of prayer. Its power and nature had
been illustrated by many a saint and prophet in olden times, but modern
sainthood and modern teachers of prayer had lost their inspiration and
life. Religiously dead, teachers and superficial ecclesiastics had
forgotten what it was to pray. They did much of saying prayers, on state
occasions, in public, with much ostentation and parade, but pray they
did not. To them it was almost a lost practice. In the multiplicity of
saying prayers they had lost the art of praying.
The history of the disciples during the earthly life of our Lord was not
marked with much devotion. They were much enamoured by their personal
association with Christ. They were charmed by His words, excited by His
miracles, and were entertained and concerned by the hopes which a
selfish interest aroused in His person and mission. Taken up with the
superficial and worldly views of His character, they neglected and
overlooked the deeper and weightier things which belonged to Him and His
mission. The neglect of the most obliging and ordinary duties by them
was a noticeable feature in their conduct. So evident and singular was
their conduct in this regard, that it became a matter of grave inquiry
on one occasion and severe chiding on another.
“And they said unto him, Why do the disciples of John fast often, and
make prayers, and likewise the disciples of the Pharisees; but thine eat
and drink? And he said unto them, Can ye make the children of the
bridechamber fast, while the bridegroom is with them? But the days will
come, when the bridegroom shall be taken away from them, and then shall
they fast in those days.”
Public-domain text, read in full here on John Shaqi.
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