The reality of prayerBounds, Edward M. (Edward McKendree)
Religion
The reality of prayer
Bounds, Edward M. (Edward McKendree)
Jesus Christ -- Prayers; Prayer -- Christianity
It was after our Lord had made large promises to His disciples that He
had appointed unto each of them a kingdom, and that they should sit at
His table in His kingdom and sit on thrones judging the twelve tribes of
Israel, that He gave those words of warning to Simon Peter, telling him
that He had prayed for Peter. “And the Lord said, Simon, Simon, behold
Satan hath desired to have you, so that he may sift you as wheat. But I
have prayed for thee that thy faith fail not. And when thou art
converted, strengthen thy brethren.”
Happy Peter, to have such an one as the Son of God to pray for him!
Unhappy Peter, to be so in the toils of Satan as to demand so much of
Christ’s solicitude! How intense are the demands upon our prayers for
some specific cases! Prayer must be personal in order to be to the
fullest extent beneficial. Peter drew on Christ’s praying more than any
other disciple because of his exposure to greater perils. Pray for the
most impulsive, the most imperilled ones by name. Our love and their
danger give frequency, inspiration, intensity and personality to
praying.
We have seen how Christ had to flee from the multitude after the
magnificent miracle of feeding the five thousand as they sought to make
Him king. Then prayer was His escape and His refuge from this strong
worldly temptation. He returns from that night of prayer with strength
and calmness, and with a power to perform that other remarkable miracle
of great wonder of walking on the sea.
Even the loaves and fishes were sanctified by prayer before He served
them to the multitude. “He looked up to Heaven and gave thanks.” Prayer
should sanctify our daily bread and multiply our seed sown.
He looked up to heaven and heaved a sigh when He touched the tongue of
the deaf man who had an impediment in his speech. Much akin was this
sigh to that groaning in spirit which He evinced at the grave of
Lazarus. “Jesus therefore again groaning in himself, cometh to the
grave.” Here was the sigh and groan of the Son of God over a human
wreck, groaning that sin and hell had such a mastery over man; troubled
that such a desolation and ruin were man’s sad inheritance. This is a
lesson to be ever learned by us. Here is a fact ever to be kept in mind
and heart and which must ever, in some measure, weigh upon the inner
spirits of God’s children. We who have received the first fruit of the
Spirit groan within ourselves at sin’s waste, and death, and are filled
with longings for the coming of a better day.
Public-domain text, read in full here on John Shaqi.
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