The reality of prayerBounds, Edward M. (Edward McKendree)
Religion
The reality of prayer
Bounds, Edward M. (Edward McKendree)
Jesus Christ -- Prayers; Prayer -- Christianity
We repeat and reiterate. Prayer is not a mere habit, riveted by custom
and memory, something which must be gone through with, its value
depending upon the decency and perfection of the performance. Prayer is
not a duty which must be performed, to ease obligation and to quiet
conscience. Prayer is not mere privilege, a sacred indulgence to be
taken advantage of, at leisure, at pleasure, at will, and no serious
loss attending its omission.
Prayer is a solemn service due to God, an adoration, a worship, an
approach to God for some request, the presenting of some desire, the
expression of some need to Him, who supplies all need, and who satisfies
all desires; who, as a Father, finds His greatest pleasure in relieving
the wants and granting the desires of His children. Prayer is the
child’s request, not to the winds nor to the world, but to the Father.
Prayer is the outstretched arms of the child for the Father’s help.
Prayer is the child’s cry calling to the Father’s ear, the Father’s
heart, and to the Father’s ability, which the Father is to hear, the
Father is to feel, and which the Father is to relieve. Prayer is the
seeking of God’s great and greatest good, which will not come if we do
not pray.
Prayer is an ardent and believing cry to God for some specific thing.
God’s rule is to answer by giving the specific thing asked for. With it
may come much of other gifts and graces. Strength, serenity, sweetness,
and faith may come as the bearers of the gifts. But even they come
because God hears and answers prayer.
We do but follow the plain letter and spirit of the Bible when we affirm
that God answers prayer, and answers by giving us the very things we
desire, and that the withholding of that which we desire and the giving
of something else is not the rule, but rare and exceptional. When His
children cry for bread He gives them bread.
Revelation does not deal in philosophical subtleties, nor verbal
niceties and hair-splitting distinctions. It unfolds relationships,
declares principles, and enforces duties. The heart must define, the
experience must realise. Paul came on the stage too late to define
prayer. That which had been so well done by patriarchs and prophets
needed no return to dictionaries. Christ is Himself the illustration and
definition of prayer. He prayed as man had never prayed. He put prayer
on a higher basis, with grander results and simpler being than it had
ever known. He taught Paul how to pray by the revelation of Himself,
which is the first call to prayer, and the first lesson in praying.
Prayer, like love, is too ethereal and too heavenly to be held in the
gross arms of chilly definitions. It belongs to Heaven, and to the
heart, and not to words and ideas only.
Public-domain text, read in full here on John Shaqi.
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