The Rebellion in the Cevennes, an Historical Novel. Vol. II.Tieck, Ludwig
History
The Rebellion in the Cevennes, an Historical Novel. Vol. II.
Tieck, Ludwig
France -- History -- Insurrection of the Camisards, 1702-1710 -- Fiction; German fiction -- Translations into English; Historical fiction
"Every thing has its drawback," resumed Lacoste. "It is but just, when
senseless fools, such as I was, are ill-treated by women, that they may
serve as an example to other simpletons. But she would however have
leant to mercy's rather than to justice's side, had it not been for a
fault that lay within myself and which still oppresses me, although I
do not see it as such."
"And what is it?"
"The same upon which our conversation commenced; those same wings which
always sit so ridiculously upon us. To come to the point, I was not
religious; I could by no means comprehend how people made this
discovery. I had learned to think, to judge, to fancy, but I could
believe neither of the new lights of which I had heard so much. From
whence was I to derive it too? I exist, I rejoice if all goes on well
with me, shall I render thanks for that? be resigned and humble? Well,
to whom am I to rescribe the innumerable sorrows? all the sufferings of
this wretched life? the multiplied griefs? There is no one whom I dare
accuse of it. But even all this I am to receive with joy and humility!
If it go well with me: superabundant benevolence; if wrong: parental
correction. I cannot conceive such things as other brains have done.
The nameless Being, whom I know not how to represent to myself at all,
or only with giddiness and with terror, sustains worlds, permits
shipwrecks, wars and earthquakes, therefore he may now suffer me and my
thoughts. But he will, he cannot approach me closely, as they say, if I
do not draw near him with contrition, if I do not believe and speak
thus and thus of him; edifices, words, prostrations, belong thereto, in
order to lay him as by magic in fetters, that he may take an interest
in me, that he may love me, he must even first excite my commiseration.
Aye, truly all this roused my wrath. Instead of these loving, religious
men having patience, instructing and sympathising with me, they imagine
they can offer no satisfaction to their God of love, if they do not
hold me in execration."
"Fearful man!" exclaimed Edmonds "how could they do otherwise? if the
flame of the stake be kindly; it certainly is so for such as you."
"Naturally!" said Lacoste, with a loud laugh. "As the jews burn gold
out of old garments, so also out of the most hardened, callous and
heartless sinner, a little spark of religion may be extracted by
burning. The best and most supportable of all this, is that they
massacre and inflict martyrdom on one another for the sake of this
faith of love, and each treats the other as heretic, each curses the
other and gives him up to hell, but, however much all parties may rage
against one another, they still invariably agree in my damnation." "A
sign," said the youth, "that though all may err in themselves, with
regard to you, they still possess the truth."
Public-domain text, read in full here on John Shaqi.
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