The second of the Buddhist brother's jewels is the Dharma, i.e. the Law or Essential Rightness revealed by the Buddha. That the Master laid a firm practical foundation for his religion cannot be denied, and if Jews and Christians reverence the Ten Words given through 'Moses,' much more may Buddhists reverence the ten moral precepts of Sakya Muni. Those, however, whose aim is Buddhaship (i.e. those who propose to themselves the more richly developed ideal of northern Buddhists) claim the right to modify those precepts just as Jesus modified the Law of Moses. While, therefore, we recognize that good has sometimes come even out of evil, we should also acknowledge the superiority of Buddhist countries and of India in the treatment both of other human beings and of the lower animals. The Sangha, or Monastic Community, is the third treasure of Buddhism, and the satisfaction of the Buddhist laity with the monastic body is said to be very great. At any rate, the cause of education in Burma owes much to the monks, but it is hard to realize how the Monastic Community can be in the same sense a 'refuge' from the miseries of the world as the Buddha or Dharmakâya. The name Dharmakâya [Footnote: Johnston, _Buddhist China_, p. 77.] (Body of Dharma, or system of rightness) may strike strangely upon our ears, but northern Buddhism makes much of it, and even though it may not go back to Sakya Muni himself, it is a development of germs latent in his teaching; and to my own mind there is no more wonderful conception in the great religions than that of Dharmakâya. If any one attacks our Buddhist friends for atheism, they have only to refer (if they can admit a synthesis of northern and southern doctrines) to the conception of Dharmakâya, of Him who is 'for ever Divine and Eternal,' who is 'the One, devoid of all determinations.' 'This Body of Dharma,' we are told, 'has no boundary, no quarters, but is embodied in all bodies.... All forms of corporeality are involved therein; it is able to create all things. Assuming any concrete material form, as required by the nature and condition of karma, it illuminates all creations.... There is no place in the universe where this Body does not prevail. The universe becomes dust; this Body for ever remains. It is free from all opposites and contraries, yet it is working in all things to lead them to Nirvana.' [Footnote: Suzuki, _Outlines_, pp. 223-24.]