The Reconciliation of Races and ReligionsCheyne, T. K. (Thomas Kelly)
Religion
The Reconciliation of Races and Religions
Cheyne, T. K. (Thomas Kelly)
Bahais
It is true, this view of the Universe as God-filled is probably not
Paul's, for the Epistles to the Ephesians and Colossians are hardly
that great teacher's work. But it is none the less authentic, 'God is
all and in all'; the whole Universe is temporarily a symbol by which
God is at once manifested and veiled. I fear we have largely lost
this. It were therefore better to reconquer this truth by India's
help. Probably indeed the initial realization of the divinity of the
universe (including man) is due to an increased acquaintance with the
East and especially with Persia and India.
And I venture to think that Catholic Christians have conferred a boon
on their Protestant brethren by emphasizing the truth of the feminine
element (see pp. 31, 37) in the manifestation of the Deity, just as
the Chinese and Japanese Buddhists have done for China and Japan, and
the modern reformers of Indian religion have done for India. This too
is a 'gem of purest ray.'
PART II
BIOGRAPHICAL AND HISTORICAL
SEYYID 'ALI MUḤAMMAD (THE BĀB)
Seyyid 'Ali Muḥammad was born at Hafiz' city. It was not his lot,
however, to rival that great lyric poet; God had far other designs for
him. Like St. Francis, he had a merchant for his father, but this too
was widely apart from 'AH Muḥammad's destiny, which was neither more
nor less than to be a manifestation of the Most High. His birthday was
on the 1st Muḥarrem, A.H. 1236 (March 26, A.D. 1821). His maternal
uncle, [Footnote: This relative of the Bāb is mentioned in
Baha-'ullah's _Book of Ighan_, among the men of culture who
visited Baha-'ullah at Baghdad and laid their difficulties before
him. His name was Seyyid 'Ali Muḥammad (the same name as the
Bāb's).] however, had to step in to take a father's place; he was
early left an orphan. When eighteen or nineteen years of age he was
sent, for commercial reasons, to Bushire, a place with a villainous
climate on the Persian Gulf, and there he wrote his first book, still
in the spirit of Shi'ite orthodoxy.
It was in A.D. 1844 that a great change took place, not so much in
doctrine as in the outward framework of Ali Muḥammad's life. That
the twelfth Imam should reappear to set up God's beneficent kingdom,
that his 'Gate' should be born just when tradition would have him to
be born, was perhaps not really surprising; but that an ordinary lad
of Shiraz should be chosen for this high honour was exciting, and
would make May 23rd a day memorable for ever. [Footnote: _TN_,
pp. 3 (n.1), 220 _f_.; cp. _AMB_, p. 204.]
It was, in fact, on this day (at 2.5 A.M.) that, having turned to God
for help, he cried out, 'God created me to instruct these ignorant
ones, and to save them from the error into which they are plunged.'
And from this time we cannot doubt that the purifying west wind
breathed over the old Persian land which needed it so sadly.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account