The Reconciliation of Races and ReligionsCheyne, T. K. (Thomas Kelly)
Religion
The Reconciliation of Races and Religions
Cheyne, T. K. (Thomas Kelly)
Bahais
But safety was not long to be had by the Bāb or by his disciples
either in Shiraz or in Bushire (where the Bāb then was). A fortnight
afterwards twelve horsemen were sent by the governor of Fars to
Bushire to arrest the Bāb and bring him back to Shiraz. Such at
least is one tradition, [Footnote: _AMB_, p. 226.] but some
Bābīs, according to Nicolas, energetically deny it. Certainly it
is not improbable that the governor, who had already taken action
against the Bābī missionaries, should wish to observe the Bāb
within a nearer range, and inflict a blow on his growing
popularity. Unwisely enough, the governor left the field open to the
mullas, who thought by placing the pulpit of the great mosque at his
disposal to be able to find material for ecclesiastical censure. But
they had left one thing out of their account--the ardour of the
Bāb's temperament and the depth of his conviction. And so great was
the impression produced by the Bāb's sermon that the Shah
Muḥammad, who heard of it, sent a royal commissioner to study the
circumstances on the spot. This step, however, was a complete
failure. One may doubt indeed whether the Sayyid Yaḥya was ever a
politician or a courtier. See below, p. 90.
The state of things had now become so threatening that a peremptory
order to the governor was sent from the court to put an end to such a
display of impotence. It is said that the aid of assassins was not to
be refused; the death of the Bāb might then be described as 'a
deplorable accident.' The Bāb himself was liable at any moment to be
called into a conference of mullas and high state-officers, and asked
absurd questions. He got tired of this and thought he would change his
residence, especially as the cholera came and scattered the
population. Six miserable months he had spent in Shiraz, and it was
time for him to strengthen and enlighten the believers elsewhere. The
goal of his present journey was Isfahan, but he was not without hopes
of soon reaching Tihran and disabusing the mind of the Shah of the
false notions which had become lodged in it. So, after bidding
farewell to his relatives, he and his secretary and another well-tried
companion turned their backs on the petty tyrant of Shiraz.
[Footnote: _AMB_, p. 370.] The Bāb, however, took a very wise
precaution. At the last posting station before Isfahan he wrote to
Minuchihr Khan, the governor (a Georgian by origin), announcing his
approach and invoking the governor's protection.
Public-domain text, read in full here on John Shaqi.
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