The Record of a Quaker Conscience, Cyrus Pringle's Diary: With an Introduction by Rufus M. JonesPringle, Cyrus G. (Cyrus Guernsey)
Religion
The Record of a Quaker Conscience, Cyrus Pringle's Diary: With an Introduction by Rufus M. Jones
Pringle, Cyrus G. (Cyrus Guernsey)
Draft; Society of Friends
_31st._, _8th_ month, 1863. IN GUARD HOUSE.--Yesterday morning L.M.M.
and I were called upon to do fatigue duty. The day before we were asked
to do some cleaning about camp and to bring water. We wished to be
obliging, to appear willing to bear a hand toward that which would
promote our own and our fellows' health and convenience; but as we
worked we did not feel easy. Suspecting we had been assigned to such
work, the more we discussed in our minds the subject, the more clearly
the right way seemed opened to us; and we separately came to the
judgment that we must not conform to this requirement. So when the
sergeant bade us "Police the streets," we asked him if he had received
instructions with regard to us, and he replied we had been assigned to
"Fatigue Duty." L.M.M. answered him that we could not obey. He left us
immediately for the Major (Jarvis of Weathersfield, Vt.). He came back
and ordered us to the Major's tent. The latter met us outside and
inquired concerning the complaint he had heard of us. Upon our statement
of our position, he apparently undertook to argue our whimsies, as he
probably looked upon our principles, out of our heads. We replied to his
points as we had ability; but he soon turned to bullying us rather than
arguing with us, and would hardly let us proceed with a whole sentence.
"I make some pretension to religion myself," he said; and quoted the Old
Testament freely in support of war. Our terms were, submission or the
guard-house. We replied we could not obey.
This island was formerly occupied by a company, who carried on the large
farm it comprises and opened a great hotel as a summer resort.
The subjects of all misdemeanours, grave and small, are here confined.
Those who have deserted or attempted it; those who have insulted
officers and those guilty of theft, fighting, drunkenness, etc. In
_most_, as in the camps, there are traces yet of manhood and of the
Divine Spark, but some are abandoned, dissolute. There are many here
among the substitutes who were actors in the late New York riots. They
show unmistakably the characteristics and sentiments of those rioters,
and, especially, hatred to the blacks drafted and about camp, and
exhibit this in foul and profane jeers heaped upon these unoffending men
at every opportunity. In justice to the blacks I must say they are
superior to the whites in all their behaviour.
_31st._ P.M.--Several of us were a little time ago called out one by one
to answer inquiries with regard to our offences. We replied we could not
comply with military requisitions. P.D., being last, was asked if he
would die first, and replied promptly but mildly, _Yes_.
Here we are in prison in our own land for no crimes, no offence to God
nor man; nay, more: we are here for obeying the commands of the Son of
God and the influences of his Holy Spirit. I must look for patience in
this dark day. I am troubled too much and excited and perplexed.
Public-domain text, read in full here on John Shaqi.
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