The Red and the Black: A Chronicle of 1830Stendhal
General
The Red and the Black: A Chronicle of 1830
Stendhal
Ambition -- Fiction; Bildungsromans; Church and state -- Fiction; France -- Fiction; Young men -- France -- Fiction
THE RED AND THE BLACK
A Chronicle of 1830
BY
STENDHAL
TRANSLATED BY HORACE B. SAMUEL, M.A.,
Late Scholar Corpus Christi College, Oxford
LONDON
KEGAN PAUL, TRENCH, TRUBNER & Co., LTD
NEW YORK: E.P. DUTTON AND CO.
1916
INTRODUCTION
Some slight sketch of the life and character of Stendhal is
particularly necessary to an understanding of _Le Rouge et Le Noir_
(_The Red and the Black_) not so much as being the formal stuffing of
which introductions are made, but because the book as a book stands
in the most intimate relation to the author's life and character. The
hero, Julien, is no doubt, viewed superficially, a cad, a scoundrel,
an assassin, albeit a person who will alternate the moist eye of the
sentimentalist with the ferocious grin of the beast of prey. But
Stendhal so far from putting forward any excuses makes a specific point
of wallowing defiantly in his own alleged wickedness. "Even assuming
that Julien is a villain and that it is my portrait," he wrote shortly
after the publication of the book, "why quarrel with me. In the time of
the Emperor, Julien would have passed for a very honest man. I lived in
the time of the Emperor. So--but what does it matter?"
Henri Beyle was born in 1783 in Grenoble in Dauphiny, the son of a
royalist lawyer, situated on the borderland between the gentry and
that bourgeoisie which our author was subsequently to chastise with
that malice peculiar to those who spring themselves from the class
which they despise. The boy's character was a compound of sensibility
and hard rebelliousness, virility and introspection. Orphaned of his
mother at the age of seven, hated by his father and unpopular with his
schoolmates, he spent the orthodox unhappy childhood of the artistic
temperament. Winning a scholarship at the Ecole Polytechnique at
the age of sixteen he proceeded to Paris, where with characteristic
independence he refused to attend the college classes and set himself
to study privately in his solitary rooms.
In 1800 the influence of his relative M. Daru procured him a commission
in the French Army, and the Marengo campaign gave him an opportunity
of practising that Napoleonic worship to which throughout his life he
remained consistently faithful, for the operation of the philosophical
materialism of the French sceptics on an essentially logical and
mathematical mind soon swept away all competing claimants for his
religious adoration. Almost from his childhood, moreover, he had
abominated the Jesuits, and "Papism is the source of all crimes," was
throughout his life one of his favourite maxims.
Public-domain text, read in full here on John Shaqi.
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