The Red and the Black: A Chronicle of 1830Stendhal
General
The Red and the Black: A Chronicle of 1830
Stendhal
Ambition -- Fiction; Bildungsromans; Church and state -- Fiction; France -- Fiction; Young men -- France -- Fiction
Julien saw them afterwards, each one leaning on his axe and holding
counsel. Having looked at them for a long time, Julien saw that he
could find out nothing, and went and stationed himself on the other
side of the saw in order to avoid being surprised. He wanted to think
over this unexpected piece of news, which changed his whole life,
but he felt himself unable to consider the matter prudently, his
imagination being concentrated in wondering what he would see in M. de
Rênal's fine mansion.
"I must give all that up," he said to himself, "rather than let myself
be reduced to eating with the servants. My father would like to force
me to it. I would rather die. I have fifteen francs and eight sous of
savings. I will run away to-night; I will go across country by paths
where there are no gendarmes to be feared, and in two days I shall be
at Besançon. I will enlist as a soldier there, and, if necessary, I
will cross into Switzerland. But in that case, no more advancement, it
will be all up with my being a priest, that fine career which may lead
to anything."
This abhorrence of eating with the servants was not really natural to
Julien; he would have done things quite, if not more, disagreeable in
order to get on. He derived this repugnance from the _Confessions_
of Rousseau. It was the only book by whose help his imagination
endeavoured to construct the world. The collection of the Bulletins of
the Grand Army, and the _Memorial of St. Helena_ completed his Koran.
He would have died for these three works. He never believed in any
other. To use a phrase of the old Surgeon-Major, he regarded all the
other books in the world as packs of lies, written by rogues in order
to get on.
Julien possessed both a fiery soul and one of those astonishing
memories which are so often combined with stupidity.
In order to win over the old curé Chélan, on whose good grace he
realized that his future prospects depended, he had learnt by heart the
New Testament in Latin. He also knew M. de Maistre's book on The Pope,
and believed in one as little as he did in the other.
Sorel and his son avoided talking to each other to-day as though by
mutual consent. In the evening Julien went to take his theology lesson
at the curé's, but he did not consider that it was prudent to say
anything to him about the strange proposal which had been made to his
father. "It is possibly a trap," he said to himself, "I must pretend
that I have forgotten all about it."
Public-domain text, read in full here on John Shaqi.
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