During the war of 1866 no decisive trial of the new principles involved in the treaty could be made, for Austria at that time had not adopted it. But in 1870-71 it was otherwise. The belligerents, both France and Germany, had accepted the treaty. Thus it became possible to show to the world the immense service and beneficent results which the treaty, through the relief societies, might accomplish. The dullest apprehension can partially appreciate the responsibility incurred by relief societies in time of war. The thoughtful mind will readily perceive that these responsibilities involve constant vigilance and effort during periods of peace. It is wise statesmanship which suggests that in time of peace we must prepare for war, and it is no less a wise benevolence that makes preparation in the hour of peace for assuaging the ills that are sure to accompany war. We do not wait till battles are upon us to provide efficient soldiery and munitions of war. Everything that foresight and caution can devise to insure success is made ready and kept ready against the time of need. It is equally necessary to hold ourselves in readiness for effective service in the mitigation of evils consequent upon war, if humane work is to be undertaken for that purpose. Permanent armies are organized, drilled and supported for the actual service in war. It is no less incumbent if we would do efficient work in alleviating the sufferings caused by the barbarisms of war, that we should organize philanthropic efforts and be ready with whatever is necessary, to be on the field at the sound of the first gun. An understanding of this truth led the conference of 1863 to embody in its articles as one of its first cardinal characteristics the following: "In time of peace the committee will occupy itself with means to render genuine assistance in time of war."