France -- Fiction; French fiction -- Translations into English; Italy -- Fiction; Man-woman relationships -- Fiction
She pleased society by appearing to find pleasure in it. She listened
a great deal and talked little. Very affable, she gave value to her
affability by not squandering it. Either because she liked Madame
Martin, or because she knew how to give discreet marks of preference in
every house she went, she warmed herself contentedly, like a relative,
in a corner of the Louis XVI chimney, which suited her beauty. She
lacked only her dog.
“How is Toby?” asked Madame Martin. “Monsieur Vence, do you know Toby?
He has long silky hair and a lovely little black nose.”
Madame Marmet was relishing the praise of Toby, when an old man, pink
and blond, with curly hair, short-sighted, almost blind under his golden
spectacles, rather short, striking against the furniture, bowing to
empty armchairs, blundering into the mirrors, pushed his crooked nose
before Madame Marmet, who looked at him indignantly.
It was M. Schmoll, member of the Academie des Inscriptions. He smiled
and turned a madrigal for the Countess Martin with that hereditary
harsh, coarse voice with which the Jews, his fathers, pressed their
creditors, the peasants of Alsace, of Poland, and of the Crimea. He
dragged his phrases heavily. This great philologist knew all languages
except French. And Madame Martin enjoyed his affable phrases, heavy and
rusty like the iron-work of brica-brac shops, among which fell dried
leaves of anthology. M. Schmoll liked poets and women, and had wit.
Madame Marmet feigned not to know him, and went out without returning
his bow.
When he had exhausted his pretty madrigals, M. Schmoll became sombre
and pitiful. He complained piteously. He was not decorated enough, not
provided with sinecures enough, nor well fed enough by the State--he,
Madame Schmoll, and their five daughters. His lamentations had some
grandeur. Something of the soul of Ezekiel and of Jeremiah was in them.
Unfortunately, turning his golden-spectacled eyes toward the table, he
discovered Vivian Bell’s book.
“Oh, ‘Yseult La Blonde’,” he exclaimed, bitterly. “You are reading that
book, Madame? Well, learn that Mademoiselle Vivian Bell has stolen an
inscription from me, and that she has altered it, moreover, by putting
it into verse. You will find it on page 109 of her book: ‘A shade may
weep over a shade.’ You hear, Madame? ‘A shade may weep over a shade.’
Well, those words are translated literally from a funeral inscription
which I was the first to publish and to illustrate. Last year, one
day, when I was dining at your house, being placed by the side of
Mademoiselle Bell, I quoted this phrase to her, and it pleased her a
great deal. At her request, the next day I translated into French the
entire inscription and sent it to her. And now I find it changed in this
volume of verses under this title: ‘On the Sacred Way’--the sacred way,
that is I.”
And he repeated, in his bad humor:
“I, Madame, am the sacred way.”
Public-domain text, read in full here on John Shaqi.
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