One wet evening in the summer of 1793 Burns drew up before the Selkirk manor-house in company with John Syme of Ryedale. The two friends were making a tour of Galloway on horseback. The poet was in bad humour. {6} The night before, during a wild storm of rain and thunder, he had been inspired to the rousing measures of 'Scots wha hae wi' Wallace bled.' But now he was drenched to the skin, and the rain had damaged a new pair of jemmy boots which he was wearing. The passionate appeal of the Bruce to his countrymen was now forgotten, and Burns was as cross as the proverbial bear. It was the dinner hour when the two wanderers arrived and were cordially invited to stay. Various other guests were present; and so agreeable was the company and so genial the welcome, that the grumbling bard soon lost his irritable mood. The evening passed in song and story, and Burns recited one of his ballads, we are told, to an audience which listened in 'dead silence.' The young mind of Thomas Douglas could not fail to be influenced by such associations. In 1786 Thomas Douglas entered the University of Edinburgh. From this year until 1790 his name appears regularly upon the class lists kept by its professors. The 'grey metropolis of the North' was at this period pre-eminent among the literary and academic centres of Great Britain. The principal of the university was William Robertson, the {7} celebrated historian. Professor Dugald Stewart, who held the chair of philosophy, had gained a reputation extending to the continent of Europe. Adam Smith, the epoch-making economist, was spending the closing years of his life at his home near the Canongate churchyard. During his stay in Edinburgh, Thomas Douglas interested himself in the work of the literary societies, which were among the leading features of academic life. At the meetings essays were read upon various themes and lengthy debates were held. In 1788 a group of nineteen young men at Edinburgh formed a new society known as 'The Club.' Two of the original members were Thomas Douglas and Walter Scott, the latter an Edinburgh lad a few weeks younger than Douglas. These two formed an intimate friendship which did not wane when one had become a peer of the realm, his mind occupied by a great social problem, and the other a baronet and the greatest novelist of his generation. When the French Revolution stirred Europe to its depths, Thomas Douglas was attracted by the doctrines of the revolutionists, and went to France that he might study the new movement. But Douglas, like so many of his {8} contemporaries in Great Britain, was filled with disgust at the blind carnage of the Revolution. He returned to Scotland and began a series of tours in the Highlands, studying the conditions of life among his Celtic countrymen and becoming proficient in the use of the Gaelic tongue. Not France but Scotland was to be the scene of his reforming efforts. {9} CHAPTER II SELKIRK, THE COLONIZER