The Red Rugs of Tarsus: A Woman's Record of the Armenian Massacre of 1909Gibbons, Helen Davenport
History
The Red Rugs of Tarsus: A Woman's Record of the Armenian Massacre of 1909
Gibbons, Helen Davenport
Adana (Turkey) -- History; Armenian massacres, 1909 -- Turkey -- Adana
We met a fine young fellow in Adana not long ago. He had come home to
see about the education of a little sister in the mission school in
Adana. He was in America only six years, but has come back thoroughly
Americanized, with a lot of money earned as a candy drummer. He is a
good example of our young American hustler who is almost blatantly
successful. It was refreshing to meet him, for he sounded like home. The
appearance of such a man among his old associates causes considerable
dissatisfaction, for he has made more money in this short time than his
cousins and brothers can make in a lifetime. The educators of Armenian
boys have a problem before them. Are they going to educate the boys in
order to encourage them to go to America? Isn't the reason for having
the schools to help these people to a better life in their own country?
Why educate the bright boys at all, if it is not to equip them to spend
their lives for the good of their countrymen? Yet, what can you answer
to the pathetic and conclusive argument that the educated Armenian has
no chance for advancement, so long as Armenia is under Turkish rule?
They really have no chance, the boys with a diploma. They are educated
for unhappiness and for danger. We cannot shut our eyes to the fact that
after they have been years in our schools, American education fits them
for American opportunities, and unfits them for Turkish opportunities.
More than this, after we have given them the vision of another kind of
national as well as another kind of individual life, they are marked men
among the Turks, and are the first to be sought out when a massacre
comes. Herbert and I have our misgivings about all this work here. In
spite of the heralded liberty of the Constitution, it requires more
optimism than we have to believe that Armenians are safer under Young
Turks than they were under old Turks.
_Bairam_ means feast. After every religious fast, a _bairam_. It is an
occasion for eating immoderately, and for giving a little pleasure and
break in the dull monotony of woman and child life. During the last
_bairam_, in the field of the camel market there was a funny little
"merry-go-round" and a crude Ferris wheel, which had hanging wooden
cages each big enough to hold four children--if they were small. A
beaming brown-faced peasant was taking in the money and bossing the two
men who turned the wheel and the merry-go-round. He came up to us, and
with real pride in his voice, asked: "Have you anything like this in
America?"
Public-domain text, read in full here on John Shaqi.
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