This repudiation notwithstanding, an impi, or armed body of savages,
again crossed the border in 1892, and raided in the Victoria district.
Encouraged by the success of these proceedings, in July 1893 Lobengula
sent a picked company to harry in the neighbourhood of Victoria itself,
writing to Dr. Jameson that he made no excuse for so doing, claiming as
he did the right to raid when, where, and whom he chose. The 'indunas,'
or captains, in command of this force were instructed not to kill white
men, but to fall particularly upon those tribes who were in their
employ. On July 9, 1893, and the following days came the climax, for
then the impi began to slaughter every Mashona whom they could find.
Many of these unfortunates were butchered in the presence of their
masters, who were bidden to 'stand upon one side as the time of the
white men had not yet come.'
Seeing that it was necessary to take action, Dr. Jameson summoned the
head indunas of the impi, and ordered them to cross the border within an
hour or to suffer the consequences of their disobedience. The majority
obeyed, and those who defied him were attacked by Captain Lendy and a
small force while in the act of raiding a kraal, some of them being
killed and the rest driven away.
From this moment war became inevitable, for the question lay between the
breaking of the power of Lobengula and the evacuation of Mashonaland.
Into the details of that war it is not proposed to enter; they are
outside the scope of this narrative. It is enough to say that it was one
of the most brilliant and successful ever carried out by Englishmen.
The odds against the little force of a thousand or twelve hundred white
men who invaded Matabeleland were almost overwhelming, and when it is
remembered that the Imperial troops did not succeed in their contest
against Cetywayo, the Zulu king, until nearly as many soldiers were
massed in the country as there were able-bodied Zulus left to oppose
them, the brilliancy of the achievement of these colonists led by a
civilian, Dr. Jameson, can be estimated. The Matabele were beaten in two
pitched battles: that of the Shangani on October 25, and that of the
Imbembezi on November 1. They fought bravely, even with desperation, but
their valour was broken by the skill and the cool courage of the white
man. Those terrible engines of war, the Maxim guns and the Hotchkiss
shells, contributed largely to our success on these occasions. The
Matabele, brave as they were, could not face the incessant fire of the
Maxims, and as to the Hotchkiss they developed a curious superstition.
Seeing that men fell dead in all directions after the explosion of a
shell, they came to believe that as it burst out of each missile numbers
of tiny and invisible imps ran forth carrying death and destruction to
the white men's foes, and thus it happened that to their minds moral
terrors were added to the physical dangers of warfare. So strong was
Public-domain text, read in full here on John Shaqi.
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