Hours passed in which his calmest thoughts were those of complete bewilderment and helplessness, and in which he seemed to himself to be floating upon a wide and shoreless sea, or wandering in a pathless wilderness or winging his way like a lost bird through the trackless heavens. However large an element of unreality and absurdity there may have been in such experiences, it is certain that changes of the most startling and permanent character were often wrought in the natures of those who passed through them, and when McFarlane at last emerged from this spiritual excitement he was a strangely altered man. He seemed to find himself in another and more beautiful world. Looking around him with a childlike wonder, he rose and made his way back to the cabin. He listened at the door, but heard no sound. He entered, found the room empty, and gave himself up to rude and unscientific speculation as to the nature of this mysterious adventure. Nothing helped to solve the problem, until at last he discovered the Bible, which the Quaker had hurled at the snake, lying upon the hearthstone. It did not explain everything, but it served to connect the inexplicable with the real and human, and he carried the book with him when he returned to his companions with his recovered axe. That Bible became a "lamp to his feet and a light to his path." By patient labor he learned to read it, and soon grew to be so familiar with its contents, that he was able not only to communicate its matter to others, in the new and beautiful life which he began to live, but to give it new power for those men in the plain and homely language of which he had always been a master. The lion had become a lamb, the eagle a dove. He moved among his men, the incarnation of gentleness and truth. Under his powerful influence the camp passed through a marvelous transformation. From this limited sphere of influence, his fame began to extend into a larger region. He was sent for from far and near to tell the story of his strange conversion, and in time abandoned all other labor and gave himself entirely to the preaching of the Gospel. It was as if the spirit of love and faith which had departed from the Quaker had entered into the lumberman. CHAPTER VIII. A BROKEN REED "Superstition is a senseless fear of God." --Cicero. The address of the young Quaker in the meeting house and the interview with him by the roadside had opened a new epoch in the life of the Fortune Teller. Her idea of the world was a chaos of crude and irrational conceptions. The superstitions of the gypsies by whom she had been reared were confusedly blended with those practical but vicious maxims which governed the conduct of her husband. For her, the world of law, of order, of truth, of justice had no existence. The quack cared little what she thought, and had neither the ability nor the interest to penetrate to the secrets of her soul.