The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage ManuscriptsCooper, James Fenimore
History
The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage Manuscripts
Cooper, James Fenimore
Indians of North America -- Fiction; New York (State) -- History -- Colonial period, ca. 1600-1775 -- Fiction
"Pretty cries on such subjects are very easily raised in America. More
people join in them than understand what they mean. Nevertheless, it is
quite as just, when two men bargain, that he who owns every right in the
land before the bargain is made, should retain this right over his
property, which he consents to part with only with limitations, as that
he should grant it to another. These men, in their clamour, forget that
until their leases were obtained, they had no right in their lands at
all, and that what they have got is through those very leases of which
they complain; take away the leases, and they would have no rights
remaining. Now, on what principle can honest men pretend that they have
rights beyond the leases? On the supposition, even, that the bargains
are hard, what have governors and legislators to do with thrusting
themselves in between parties so situated, as special umpires? I should
object to such umpires, moreover, on the general and controlling
principle that must govern all righteous arbitration--your governors and
legislators are not _impartial_; they are political or party men, one
may say, without exception; and such umpires, when votes are in the
question, are to be sorely distrusted. I would as soon trust my
interests to the decision of feed counsel, as trust them to such
judges."
"I wonder the really impartial and upright portion of the community do
not rise in their might, and put this thing down--rip it up, root and
branch, and cast it away, at once."
"That is the weak point of our system, which has a hundred strong
points, while it has this besetting vice. Our laws are not only made,
but they are administered, on the supposition that there are both
honesty and intelligence enough in the body of the community to see them
_well_ made, and _well_ administered. But the sad reality shows that
good men are commonly passive, until abuses become intolerable; it being
the designing rogue and manager who is usually the most active. Vigilant
philanthropists _do_ exist, I will allow; but it is in such small
numbers as to effect little on the whole, and nothing at all when
opposed by the zeal of a mercenary opposition. No, no--little is ever to
be expected, in a political sense, from the activity of virtue; while a
great deal may be looked for from the activity of vice."
"You do not take a very favourable view of humanity, sir."
Public-domain text, read in full here on John Shaqi.
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