The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage ManuscriptsCooper, James Fenimore
History
The Redskins; or, Indian and Injin, Volume 1.: Being the Conclusion of the Littlepage Manuscripts
Cooper, James Fenimore
Indians of North America -- Fiction; New York (State) -- History -- Colonial period, ca. 1600-1775 -- Fiction
"And it is precisely because the absurdity does not exist in your case,
that your seat is envied. No one envies absurdity. However, you will
readily admit, Hugh, that a church, and a church-yard, are the two last
places in which human distinctions ought to be exhibited. All are equal
in the eyes of Him we go to the one to worship, and all are equal in the
grave. I have ever been averse to everything like worldly distinction in
a congregation, and admire the usage of the Romish Church in even
dispensing with pews altogether. Monuments speak to the world, and have
a general connexion with history, so that they may be tolerated to a
certain point, though notorious liars."
"I agree with you, sir, as to the unfitness of a church for all
distinctions, and shall be happy on every account to get rid of my
canopy, though that has an historical connexion, also. I am quite
innocent of any feeling of pride while sitting under it, though I will
confess to some of shame at its quizzical shape, when I see it has
attracted the eyes of intelligent strangers."
"It is but natural that you should feel thus; for, while we may miss
distinctions and luxuries to which we have ever been accustomed, they
rarely excite pride in the possessor, even while they awaken envy in the
looker-on."
"Nevertheless, I cannot see what the old pew has to do with the rents,
or my legal rights."
"When a cause is bad, everything is pressed into it that it is believed
may serve a turn. No man who had a good legal claim for property, would
ever think of urging any other; nor would any legislator who had sound
and sufficient reasons for his measures--reasons that could properly
justify him before God and man for his laws--have recourse to slang to
sustain him. If these anti-renters were right, they would have no need
of secret combinations, of disguises, blood-and-thunder names, and
special agents in the legislature of the land. The right requires no
false aid to make it appear the right; but the wrong must get such
support as it can press into its service. Your pew is called
aristocratic, though it confers no political power; it is called a
patent of nobility, though it neither gives nor takes away; and it is
hated, and you with it, for the very reason that you can sit in it and
not make yourself ridiculous. I suppose you have not examined very
closely the papers I gave you to read?"
"Enough so to ascertain that they are filled with trash."
"Worse than trash, Hugh; with some of the loosest principles, and most
atrocious feelings, that degrade poor human nature. Some of the
reformers propose that no man shall hold more than a thousand acres of
land, while others lay down the very intelligible and distinct principle
that no man ought to hold more than he can use. Even petitions to that
effect, I have been told, have been sent to the legislature."
"Which has taken care not to allude to their purport, either in debate
or otherwise, as I see nothing to that effect in the reports."
Public-domain text, read in full here on John Shaqi.
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