The Reformation and the Renaissance (1485-1547): Second Edition — John Shaqi
The Reformation and the Renaissance (1485-1547): Second Edition
History
The Reformation and the Renaissance (1485-1547): Second Edition
Great Britain -- History -- Tudors, 1485-1603 -- Sources; Reformation -- England
"Trusty and well-beloved, we greet you well, letting you know that our
dearest cousins, the King and Queen of Spain, have signified unto us
by their sundry letters that the right excellent Princesse the Lady
Catharine, their daughter, shall be transported from the parties of
Spain aforesaid to this our Realm, about the month of May next coming,
for the solemnization of matrimony between our dearest son the Prince
and the said Princess. Wherefore we, considering that it is right
fitting and necessary, as well for the honour of us as for the honour
and praise of our said Realm, to have the said Princess honourably
received at her arrival, have appointed you to be one among others to
give attendance for the receiving of the said Princess; willing and
desiring you to prepare yourself for that intent, and so to continue
in readiness upon an hour's warning, till that by our other letters we
shall advertise you of the day and time of her arrival, and where ye
shall give your said attendance; and not to fail therein as ye tender
our pleasure, the honour of yourself and this our foresaid Realm.
"Given under our signet at our Manor of Richmond, the xxth day of
March."
CARDINAL MORTON'S FORK (1504).
+Source.+--Holinshed, p. 532.
The clergy was of two sorts, the one shewing themselves as they were
wealthy, seemly and comely; the other pretending that which was not,
poverty, bareness and scarcity, but both were of one mind, and devised
all the ways they could to save their purses. The first being called
alledged that they were daily at great charges and expenses in keeping
of hospitalities, in maintaining themselves, their house and families,
besides extraordinaries which daily did grow and increase upon them,
and by that means they were but bare and poor, and prayed that they be
borne with all and pardoned for that time. The other sort alledged
that their livings were but small and slender and scarce able to
maintain themselves with all which compelled them to go bare and to
live a hard and poor life, and therefore (they having nothing) prayed
that they might be excused. The bishop when he heard them at full and
well considered thereof, very wittily and with a pretty dilemma
answered them both, saying to the first: "It is true you are at great
charges, are well beseen in your apparell, well mounted upon your fair
palfreys and have your men waiting upon you in good order; your
hospitality is good and your daily expenses are large, and you are for
the same well reported amongst your neighbours; all which are plain
demonstrations of your wealth and ability, otherwise you would not be
at such voluntary charges. Now having store to spend in such order,
there is no reason but that to your prince you should much more be
well willing and ready to yield yourselves contributory and dutiful,
and therefore you must pay." To the other sort he said: "Albeit your
livings be not of the best, yet good, sufficient, and able to maintain
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