The Reformation and the Renaissance (1485-1547): Second Edition
History
The Reformation and the Renaissance (1485-1547): Second Edition
Great Britain -- History -- Tudors, 1485-1603 -- Sources; Reformation -- England
[Footnote 18: = fat hogs.]
[Footnote 19: = spits.]
[Footnote 20: = Goslings.]
[Footnote 21: A compôte of fruit.]
[Footnote 22: = Pasties.]
[Footnote 23: The recipe for Jussell was "grated bread, eggs, sage,
saffron and good broth."]
[Footnote 24: A kind of sweet wine.]
CARDINAL WOLSEY (1522).
"WHY COME YE NOT TO COURTE."
+Source.+--John Skelton, _Chalmers' Works of the English Poets_.
London, 1810. Vol. II., p. 274.
Once yet again
Of you I would frayne,[25]
Why come ye not to court?
To which court?
To the King's court?
Or to Hampton Court:
The king's court
Should have the excellence;
But Hampton Court
Hath the preeminence,
And Yorkes Place,[26]
With my lord's grace,
To whose magnificence
Is all the confluence,
Suits and supplications,
Embassies of all nations.
Be it sour or be it sweet
His wisdom is so discreet,
That in a fume or an heat--
"Warden of the fleet,
Set him fast by the feet!"
And of his royal power
When him list to lower,
Then, "Have him in the tower,
[27]'Saunz aulter' remedy!
Have him for the by and by
[28]To the Marshalsea,
Or to the King's bench!"
He diggeth so in the trench
Of the court royal,
That he ruleth them all.
So he doth undermine
And such sleights doth find,
That the king's mind
By him is subverted,
And so straightly cöarted[29]
In credensynge his tales,
That all is but nutshells
That any other saith;
He hath in him such faith.
And, yet all this might be,
Suffered and taken in gre[30]
If that that he wrought
To any good end were brought:
But all he bringeth to nought,
By God, that me dear bought!
He beareth the king on hand,
That he must pull his land,
To make his coffers rich.
But he layeth all in the ditch
And useth such abusion
That in the conclusion
He cometh to confusion,
Perceive the cause why,
To tell the truth plainly
He is so ambitious
And so superstitious
And so much oblivious
From whence that he came,
That he falleth into a "caeciam"[31]
Which, truly to express,
Is a forgetfulness
Or wilful blindness.
"A caecitate cordis,"
In the Latin sing we,
"Libera nos, Domine!"
But this mad Amalecke
Like to a Mamelek,
He regardeth lordes,
No more than potsherdes,[32]
He is in such elation
Of his exaltation,
And the supportation
Of our sovereign lord,
That, God to record,
He ruleth all at will
Without reason or skill,
How be it the primordial
Of his wretched original,
And his base progeny,
And his greasy genealogy,
He came of the sank[33] royal,
That was cast out of a butcher's stall.
But however he was borne,
They would have the less scorn,
If he could consider
His birth and room together,
And call to his mind
How noble and how kind
To him he hath found,
Our sovereign lord, chief ground
Of all this prelacy
And set him nobly
In great authority,
Out from a low degree
Which he cannot see.
For he was, parde![34]
Nor doctor of divinity,
Nor doctor of the law,
Nor of none other saw;[35]
But a poore master of arte,
God wot, had little parte
Of the quatrivials,[36]
Nor yet of trivials,[37]
Nor of philosophy,
Public-domain text, read in full here on John Shaqi.
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