The Reformation and the Renaissance (1485-1547): Second Edition
History
The Reformation and the Renaissance (1485-1547): Second Edition
Great Britain -- History -- Tudors, 1485-1603 -- Sources; Reformation -- England
"If the Scripture were in the mother tongue," they will say, "then
would the lay people understand it every man after his own ways."
Wherefore serveth the curate but to teach them the right way?
Wherefore were the holidays made but that the people should come and
learn? Are ye not abominable schoolmasters in that ye take so great
wages, if ye will not teach? If ye would teach, how could ye do it so
well and with so great profit as when the lay people have the
Scripture before them in their mother tongue? For then should they
see, by the order of the text, whether thou juggledest or not. And
then would they believe it because it is the Scripture of God, though
thy living be never so abominable. Where now, because your living and
your preaching are so contrary and because they grope out in every
sermon your open and manifest lies and smell your unsatiable
covetousness, they believe you not when you preach truth. But alas,
the curates themselves (for the most part) wot no more what the New or
Old Testament meaneth than do the Turks. Neither know they of any more
than that they read at masse, matins, and evensong, which yet they
understand not. Neither care they but even to mumble up so much every
day (as the pie and popinjay speak they wot not what) to fill their
bellies with all. If they will not let the lay-man have the word of
God in his mother tongue, yet let the priests have it, which, for a
great part of them, do understand no Latin at all; but sing and say
and patter all day with the lips only that which the heart
understandeth not.
ENGLISH TRANSLATIONS OF THE BIBLE BURNT (1529).
+Source.+--Edward Hall's _Henry VIII_. Grafton's Edition, 1548.[41]
Public-domain text, read in full here on John Shaqi.
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