The Reformation and the Renaissance (1485-1547): Second Edition
History
The Reformation and the Renaissance (1485-1547): Second Edition
Great Britain -- History -- Tudors, 1485-1603 -- Sources; Reformation -- England
without charity or discretion. Some be too stiff in their old
Mumpsimus, others be too busy and curious in their new Sumpsimus. Thus
all men almost be in variety and discord, and few or none preach truly
and sincerely the word of God, according as they ought to do. Shall I
now judge you charitable persons doing this? No, no, I cannot so do:
alas, how can the poor souls live in concord when you preachers sow
amongst them in your sermons debate and discord? Or if they look for
light, and you bring them to darkness? Amend these crimes I exhort
you, and set forth God's word, both by true preaching, and good
example giving, or else I whom God hath appointed his Vicar, and high
minister here, will see these divisions extinct, and these enormities
corrected, according to my very duty, or else I am an unprofitable
servant, and untrue officer.
Although as I say, the spiritual men be in some fault, that charity is
not kept amongst you, yet you of the temporality be not clean and
unspotted of malice and envy, for you rail on Bishops, speak
slanderously of Priests, and rebuke and taunt Preachers, both contrary
to good order and Christian fraternity. If you know surely that a
bishop or preacher erreth or teacheth perverse doctrine, come and
declare it to some of our Council or to us, to whom is committed by
God the high authority to reform and order such causes and behaviours,
and be not judges yourselves, of your own phantastical opinions, and
vain exposicions, for in such high causes ye may lightly err. And all
though you be permitted to read holy scripture, and to have the word
of God in your mother tongue, you must understand that it is licensed
you so to do, only to inform your own conscience, and to instruct your
children and family, and not to dispute and make scripture a railing
and a taunting stock, against Priests and Preachers (as many light
persons do). I am very sorry to know and hear, how unreverently that
most precious jewel the word of God is disputed, rhymed, sung and
jangled in every Alehouse and Tavern, contrary to the true meaning and
doctrine of the same. And yet I am even as much sorry that the readers
of the same follow it in doing so faintly and coldly; for of this I am
sure, that Charity was never so faint amongst you, and vertuous and
Godly living was never less used, nor God himself amongst Christians
was never less reverenced, honoured or served. Therefore, as I said
before, be in Charity one with another, like brother and brother,
love, dread and serve God (to the which I as your supreme head, and
sovereign lord, exhort and require you) and then I doubt not but that
love and league that I spake of in the beginning shall never be
dissolved or broken between us. And the making of laws, which be now
made and concluded, I exhort, you the makers, to be as diligent in
putting them in execution, as you were in making and furthering the
same, or else your labour shall be in vain, and your commonwealth
nothing relieved.
Public-domain text, read in full here on John Shaqi.
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