The Reformation and the Renaissance (1485-1547): Second Edition
History
The Reformation and the Renaissance (1485-1547): Second Edition
Great Britain -- History -- Tudors, 1485-1603 -- Sources; Reformation -- England
Now to your petition, concerning our royal assent to
be given to such acts as passed both the houses. They shall be read
openly, and ye may hear them.
[Footnote 70: = my fellow Christian.]
HUGH LATIMER'S SERMON ON "THE PLOUGHERS" (1549).
+Source.+--Latimer's _Remains and Sermons_, Corria Parker Society
(1844); "Sermon on the Ploughers."
... Now what shall we say of these rich artisans of London? What shall
I say of them? Shall I call them proud men of London, malicious men of
London, merciless men of London? No, no, I may not say so, they will
be offended with me then. Yet must I speak. For there is reigning in
London as much pride, as much covetousness, as much cruelty, as much
oppression, as much superstition, as was in Nebo?[71] Yes, I think and
much more too. Therefore I say, repent O London! repent, repent! Thou
hearest thy faults told thee; amend them, amend them. And you rulers
and officers, be wise and circumspect, look to your charge and see you
do your duties and rather be glad to amend your ill living than to be
angry when you are warned or told of your fault.... But London cannot
abide to be rebuked; such is the nature of man. If they be pricked,
they will kick. If they be rubbed on the gall, they will wince. But
yet they will not amend their faults, they will not be ill spoken of.
But how shall I speak well of them? If you could be content to receive
and follow the word of God and favour good preachers, if you could
bear to be told of your faults, if you could amend when you hear of
them: if you would be glad to reform that is amiss: if I might see any
such inclination in you, that leave to be merciless and begin to be
charitable, I would then hope well of you, I would then speak well of
you. But London was never so ill as it is now. In times past men were
full of pity and compassion, but now there is no pity; for in London
their brother shall die in the streets for cold, he shall lie sick at
their door between stock and stock, I cannot tell what to call it, and
perish there for hunger. In times past when any rich man died in
London, they were wont to help the poor scholars of the university
with exhibition. When any man died, they would bequeathe great sums of
money towards the relief of the poor. When I was a scholar at
Cambridge myself, I heard very good report of London and knew many
that had relief of the rich men of London; but now I can hear no such
good report and yet I enquire of it and hearken for it, but now
charity is waxed cold, none helpeth the scholar nor yet the poor. And
in those days what did they when they helped the scholars? Many they
maintained and gave them livings that were very papists and professed
the pope's doctrine; and now that the knowledge of God's word is
brought to light, and many earnestly study and labour to set it forth,
now almost no man helpeth to maintain them. Oh! London! London!
repent, repent, for I think God is more displeased with London than
ever he was with the city of Nebo.
Public-domain text, read in full here on John Shaqi.
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